lent

Homilies, Soul Food

Departure…Transfigure

Abram, Moses, Elijah, & Jesus had something in common other than being four of salvation history’s greatest prophets. They all had to make a departure. Abram left Ur to some new land he was clueless about. Moses left the pasture for Egypt, to challenge, of all people, Pharaoh. Elijah bolted Israel & hid in a cave to escape from Jezebel (the evil queen, not the mermaid!) Jesus? He departed, too. Twice, in fact, & with both eyes open. He left the carpenter’s life. Then, he left this life, & in a quite gruesome, terrifying way. Ever notice, sisters & brothers, any important transformation, any significant growth is often preceded by a departure? Departure may be geographical: a student leaves for college, a mother flies to be OFW, a probinsyanomoves to the city for seminary/convent. The departure may also be psychological: a user enters rehab, the troubled braves psychotherapy, a fiancée embraces another religion, a parent accepts terminal illness. And they are all transfigured. The most immediate examples of departure & transfiguration are you & I. We wouldn’t have become who & what we are now if we didn’t “go away.” Departure transfigures us. Leave-taking changes us. Kaya nga we have this funny expression: “hindi maka-move-on.” One who barely departs barely transfigures. Worse, applying the third law of thermodynamics which I learned from Fr Jett: one who remains the same also transfigures, yes, but for the worse. In a word, entropy. Two years before they killed him, Jesus of Nazareth departed from home to become healer. He was done fixing things. From now on, he’d be fixing people. He departed from powerless to powerful. So, from the day he left his mom, he took as maaaany people with him on the journey…from powerless to powerful, too! He transfigured them from ill to well, from dead to breathing, from sinner to humbled. But his first departure wasn’t without risks. He earned enemies now, not just friends, met really nasty people now, not just good. He also filled with rage now, something he never thought he was capable of feeling; far from the serenity he’d always been familiar with. And boy, did he feel exhausted! Not even a storm mid-lake could wake him up! Iba pala ‘yung pagod ng pagpapanday ng gamit d’un sa pagod ng pagkukumpuni ng buhay. Jesus could’ve stayed on Mt. Tabor if he wanted to, & revel in his power the rest of the time. After all, he had already transfigured many lives on this first departure. If you’ve been to Mt. Tabor, you wouldn’t blame Peter for not wanting to move on & just stay up there. To this day, sisters & brothers, it’s a beautiful place! But Jesus wasn’t done w/ departures just yet. The second & last had to be made: the departure from powerful to powerless. May mga parinig na siya nitong nagdaang mga araw. Dying, he suggested, was as redemptive as living. Just as people were saved by his life, they’d also be saved by his death. Pero walang explanation, in any rational, algebraic way for his friends to entirely understand: “save by living, save by dying.” In his heart of hearts & only in there, Jesus knew that departing from powerful to powerless would also transfigure not only Judaism, but all humanity. It really works the same way with us, you know. When we use the power & glory God has given us in order to precisely part with it when it is time, then truly have we been transfigured into the image & likeness of God’s Son, with whom the Father is well pleased. We see it only too often, sisters & brothers; people who refuse to make the second departure from powerful to powerless. Already borne by God to “somebody” from “nobody,” elevated by God to “richly blessed” from “dirt poor,” lifted by God from beggar to fund-raiser, the Scarlet O’Hara’s (or if you wish, the Imeldifics), they cry (& I quote from Gone with the Wind): “As God is my witness…I’ll never be hungry again, nor any of my folk. If I have to lie, steal, cheat, or kill, as God is my witness, I’ll never be hungry again.” Among the lay as well as among the religious are those who can’t & wont’ make that second departure despite God’s clearest, most insistent call. They’re transfigured, too, I guess, but per the 3rd thermodynamics law. They often become imperious & machiavellian, self-indulgent & self-referential, divisive & destructive—all personified by the hierarchs of Jesus’ day. Jesus’ show-&-tell remains true, sisters & brothers. Depart & be transfigured. Descend & be raised. But cling & grasp? We crash & burn. “But Jesus came and touched them, saying, ‘Rise, and do not be afraid.’” That’s the assurance we all need, sisters & brothers; rise & be not afraid, because the second departure from powerful to powerless can be quite terrifying. But rise, Jesus says, & be not afraid. And we can trust him because he died in utter powerlessness, yes. But now he’s forever risen in power & glory untold. Depart & be transfigured. Descend & be raised. And so we pray the words of today’s Psalm: “Lord, let your mercy be on us as we place our trust in you.”   Homily delivered by Fr Arnel Aquino, SJ on 4 March 2023 Anticipated Sunday Mass on the Second Sunday of Lent  Cenacle Retreat House

Homilies

Fourth Sunday of Lent: “The Elder Son”

Whenever we hear this parable of the prodigal son, we would often think about the sinful behavior of the younger son and how he had to go through an experience of degradation before he realized that his proper place was to be at his father’s home. We are often moved by the touching encounter between the father and the younger son, where the sinful son receives the unconditional love and mercy of his father. It seemed like a story with a happy ending. But it is not the end of the story. In fact the real focus of the story is the elder son. We must remember that Jesus was telling this story to the scribes and Pharisees who are self-righteous and lacked compassion for sinners. Jesus wanted the scribes and Pharisees to see themselves as the elder son, and Jesus wanted to touch their hearts and make them realize that they are being called to forgive those who have committed great sins. The whole story is not really about asking forgiveness but it is a story that challenges us to forgive like the Father. It is easier to imagine ourselves to be like the younger son. We all had our experiences of sinfulness and the need to repent before the Lord. But we know that the Father will forgive us because we believe in his love for us. It is harder to place ourselves in the place of the elder son. It is so hard to forgive others who have sinned especially if we have tried very hard to be good. Like the Pharisees, we sometimes think that we have to earn the love of God and so we believe that if you work hard at being good God will love you more. If you are careless with your life, then you should receive less love and maybe even be punished. Shouldn’t the younger son repay the property that he had wasted? What guarantee do we have that the younger son will not sin again? Isn’t this they way we sometimes judge others? Isn’t this the way we often withhold our forgiveness from those who are sinful in our eyes. Like the elder son, we sometimes we think it is unfair for the Father to give the same love to a good person and a bad person. The parable does not tell us what the elder son did after his father asked him to accept his younger brother. Did the elder son join the family to welcome his brother? Did he stay with his anger and cut himself off from both his brother and his father? The ending is ours to make. Jesus did not put an easy ending to the parable because trying to forgive is not easy. It is something we ask the Lord to help us with. Just as Jesus appealed to the Pharisees and scribes to put away their self-righteousness, we are also being asked by the Lord, especially during this Lenten season, to allow compassion and reconciliation overcome any anger or judgment of others. Whenever we find ourselves in the place of the elder son, and are called to forgive a frequent or serious sinner, let us not forget that we too were treated with mercy and compassion by God. Just as God has loved us not according to what we deserve but according to what we need, let us also love others not according to what their sins deserve but according to what their souls need. (Homily of Fr. Ritchie Genilo, SJ on the Fourth Sunday of Lent, 27 March 2022)

Features, General, Soul Food, Updates and Activities

Nuggets for the Season

Monday of the Second Week in Lent (February 26, 2018) Jesus said to his disciples: “Be merciful, just as your Father is merciful.. For the measure with which you measure will in return be measured out to you.”     – Luke 6:36-38 ‘Less of Me’ – Glen Campbell. Let me be a little kinder Let me be a little blinder To the faults of those about me Let me praise a little more Let me be when I am weary  Just a little bit more cheery  Think a little more of others  And a little less of me  Let me be a little braver When temptation bids me waver  Let me strive a little harder  To be all that I should be Let me be a little meeker  With the brother that is weaker  Let me think more of my neighbor  And a little less of me Let me be when I am weary  Just a little bit more cheery  Let me serve a little better Those that I am strivin’ for  Let me be a little meeker  With the brother that is weaker  Think a little more of others  And a little less of me  

General, Soul Food, Updates and Activities

Lent – a story of love

 Today is Valentine’s day, and, also, Ash Wednesday, the beginning of Lent. Can we really celebrate both together? This is Lent. Lent was the dog of the Filipino sisters who run the Vila Sao Jose Center in Coloane, Macau, where I had my retreat. The sisters adored Lent. He followed them around the four-storey building, accompanied them in their daily chores. Lent’s mother was a stray dog who came to the center everyday because the kind sisters feed her. After a few days of absence she appeared again at their doorstep, this time carrying her newborn, as if entrusting her baby to the sisters’ care. That puppy was Lent, named so because he came to them during Lent. During the Christmas break all the sisters went home to the Philippines leaving Lent with Kuya Dong, their gardener/handyman. One day the sisters got a call from Kuya Dong saying Lent has weakened because he has refused to eat since they left, and that he tried everything to make him eat, but Lent would not budge. After three weeks the sisters went back to Macau, but Lent was no longer there to meet them. They were one day too late. The vet said Lent must have gone into depression thinking that his masters have abandoned him, and then eventually succumbed to cardiac arrest. Lent’s story is a love story. He was loved from the beginning till the end of his life. But, like many great love stories, his met a tragic end. The seemingly somber atmosphere of the season of Lent, however, is not about tragedy. In fact, we know that at the end of this season we celebrate the Feast of all feasts— the victory of Christ over death on Easter Sunday. Then why do we need to go through Lent? This is where Lent’s story has reminded me of these two important things: 1) the need to face and embrace our pain and 2) God is faithful to his promises. Lent loved his masters intensely that he was not able to bear the pain of loneliness of their absence, even when Kuya Dong was there to care for him, he could not be appeased. Had Lent known that his masters never intended to abandon him, and that they would be back soon because they loved him too, had he understood their promise, he would have patiently waited and endured his suffering knowing that the great joy of reuniting with his masters would be his at the end of it. We do not have the mind and heart of a dog. Even when some dogs act more human than many human beings we know, only the human has the Spirit of God been breathed into. If dogs are capable of exhibiting what seems to us as love, how much more are we humans capable of loving— God created us from love, in love and for love. The season of Lent is about trusting this love.  Do we find ourselves trusting God’s love for us?   How often have we doubted our own worth, convinced that we have been abandoned, forgotten , rejected and unloved?  How is it that despite hearing the comforting and affirming words of others, we still could not see beyond our own convictions?   Trusting this love will mean that we beg to hear God’s promise repeated to us: Death is not the end of our story, though we must die first in order for new life to begin. We are able to embrace and endure our pain because we have been loved and we are loved, and that God promised us joy will be ours in the end.   When we persevere in faith amidst our suffering, we allow God to purify us from false loves, so that we may know what real love is. This is also the belief behind sacrifices and self-denial during Lent. May our Lenten observances lead us to deeper faith and trust in God, and an even greater love and solidarity for those who are suffering. May our belief in the Resurrection help us to open our hearts to God’s love for us and to hope in the fulfillment of God’s promises. Jesus, our Master, will never abandon us.     Sr. Yna, Oñate rc Cenacle-Macau

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