๐๐ฑ๐ฉ๐๐ซ๐ข๐๐ง๐๐ ๐จ๐ ๐๐ฉ๐ข๐ซ๐ข๐ญ๐ฎ๐๐ฅ ๐๐จ๐ง๐ฌ๐จ๐ฅ๐๐ญ๐ข๐จ๐ง๐ฌ ๐๐ญ ๐๐จ๐ง๐ญ๐ฉ๐๐ฅ๐ฅ๐ข๐๐ซ
๐๐ก๐๐ซ๐ ๐๐จ ๐ฒ๐จ๐ฎ ๐ฌ๐๐ ๐ ๐จ๐จ๐๐ง๐๐ฌ๐ฌ ๐ข๐ง ๐ฒ๐จ๐ฎ๐ซ ๐ฅ๐ข๐๐ ๐ซ๐ข๐ ๐ก๐ญ ๐ง๐จ๐ฐ? ๐๐จ๐ฐ ๐๐ซ๐ ๐ฒ๐จ๐ฎ ๐ข๐ง๐ฏ๐ข๐ญ๐๐ ๐ญ๐จ ๐ฌ๐ฎ๐ซ๐ซ๐๐ง๐๐๐ซ ๐ญ๐จ ๐๐จ๐’๐ฌ ๐ ๐จ๐จ๐๐ง๐๐ฌ๐ฌ?
Saint Thรฉrรจse experienced two spiritual consolations during her stay in Montpellier.
One in 1864, during her morning prayer at the end of her retreat, she received the inspiration for her “Self-Surrender” (๐๐ ๐๐๐ซ๐ง๐๐ง).
Two years later, in the midst of a challenging period, she experienced the โVision of Goodnessโ (๐๐ ๐ฝ๐ค๐ฃ๐ฉรฉ ๐๐ ๐ฟ๐๐๐ช) where she saw the word “Goodness” written on all creatures โ animate and inanimate, in โletters of gold.”
These two experiences were later recognized as important sources of Cenacle Spirituality (General Chapter, 1998).
These experiences did not come during good timed, but amid instability and suffering.
To know more about the Spirituality of the Cenacle, click here: https://cenacle-gen.org/en/spirituality/#
