transfiguration

Homilies, Soul Food

Departure…Transfigure

Abram, Moses, Elijah, & Jesus had something in common other than being four of salvation history’s greatest prophets. They all had to make a departure. Abram left Ur to some new land he was clueless about. Moses left the pasture for Egypt, to challenge, of all people, Pharaoh. Elijah bolted Israel & hid in a cave to escape from Jezebel (the evil queen, not the mermaid!) Jesus? He departed, too. Twice, in fact, & with both eyes open. He left the carpenter’s life. Then, he left this life, & in a quite gruesome, terrifying way. Ever notice, sisters & brothers, any important transformation, any significant growth is often preceded by a departure? Departure may be geographical: a student leaves for college, a mother flies to be OFW, a probinsyanomoves to the city for seminary/convent. The departure may also be psychological: a user enters rehab, the troubled braves psychotherapy, a fiancée embraces another religion, a parent accepts terminal illness. And they are all transfigured. The most immediate examples of departure & transfiguration are you & I. We wouldn’t have become who & what we are now if we didn’t “go away.” Departure transfigures us. Leave-taking changes us. Kaya nga we have this funny expression: “hindi maka-move-on.” One who barely departs barely transfigures. Worse, applying the third law of thermodynamics which I learned from Fr Jett: one who remains the same also transfigures, yes, but for the worse. In a word, entropy. Two years before they killed him, Jesus of Nazareth departed from home to become healer. He was done fixing things. From now on, he’d be fixing people. He departed from powerless to powerful. So, from the day he left his mom, he took as maaaany people with him on the journey…from powerless to powerful, too! He transfigured them from ill to well, from dead to breathing, from sinner to humbled. But his first departure wasn’t without risks. He earned enemies now, not just friends, met really nasty people now, not just good. He also filled with rage now, something he never thought he was capable of feeling; far from the serenity he’d always been familiar with. And boy, did he feel exhausted! Not even a storm mid-lake could wake him up! Iba pala ‘yung pagod ng pagpapanday ng gamit d’un sa pagod ng pagkukumpuni ng buhay. Jesus could’ve stayed on Mt. Tabor if he wanted to, & revel in his power the rest of the time. After all, he had already transfigured many lives on this first departure. If you’ve been to Mt. Tabor, you wouldn’t blame Peter for not wanting to move on & just stay up there. To this day, sisters & brothers, it’s a beautiful place! But Jesus wasn’t done w/ departures just yet. The second & last had to be made: the departure from powerful to powerless. May mga parinig na siya nitong nagdaang mga araw. Dying, he suggested, was as redemptive as living. Just as people were saved by his life, they’d also be saved by his death. Pero walang explanation, in any rational, algebraic way for his friends to entirely understand: “save by living, save by dying.” In his heart of hearts & only in there, Jesus knew that departing from powerful to powerless would also transfigure not only Judaism, but all humanity. It really works the same way with us, you know. When we use the power & glory God has given us in order to precisely part with it when it is time, then truly have we been transfigured into the image & likeness of God’s Son, with whom the Father is well pleased. We see it only too often, sisters & brothers; people who refuse to make the second departure from powerful to powerless. Already borne by God to “somebody” from “nobody,” elevated by God to “richly blessed” from “dirt poor,” lifted by God from beggar to fund-raiser, the Scarlet O’Hara’s (or if you wish, the Imeldifics), they cry (& I quote from Gone with the Wind): “As God is my witness…I’ll never be hungry again, nor any of my folk. If I have to lie, steal, cheat, or kill, as God is my witness, I’ll never be hungry again.” Among the lay as well as among the religious are those who can’t & wont’ make that second departure despite God’s clearest, most insistent call. They’re transfigured, too, I guess, but per the 3rd thermodynamics law. They often become imperious & machiavellian, self-indulgent & self-referential, divisive & destructive—all personified by the hierarchs of Jesus’ day. Jesus’ show-&-tell remains true, sisters & brothers. Depart & be transfigured. Descend & be raised. But cling & grasp? We crash & burn. “But Jesus came and touched them, saying, ‘Rise, and do not be afraid.’” That’s the assurance we all need, sisters & brothers; rise & be not afraid, because the second departure from powerful to powerless can be quite terrifying. But rise, Jesus says, & be not afraid. And we can trust him because he died in utter powerlessness, yes. But now he’s forever risen in power & glory untold. Depart & be transfigured. Descend & be raised. And so we pray the words of today’s Psalm: “Lord, let your mercy be on us as we place our trust in you.”   Homily delivered by Fr Arnel Aquino, SJ on 4 March 2023 Anticipated Sunday Mass on the Second Sunday of Lent  Cenacle Retreat House

Homilies, Soul Food

Fixer

*Homily given by Fr. Arnel Aquino, SJ at the Cenacle Retreat House on the Feast of the Transfiguration 2017.  We had a Himig Heswita concert in Tokyo over 2 weeks ago. Out of the 6 singers who were supposed to sing, only 2 made it. The other 4 didn’t get their visas on time. It wasn’t really their fault. Last May, our very well-meaning secretary volunteered to do the run-around for the visas. But then, things got very busy in the office. So what he did was—he entrusted all their papers to a very good friend whose mother knew her way around travel agencies. But, long story short, our secretary’s friend sat on the papers. The documents never reached his mom. Worse, he charged my friends outrageous fees for this, that, & the other, inventing “requirements” w/c they later found out were bogus. In the end, no visa. So, imagine: Sakura Hall, Shibuya Cultural Center, famous for classical concerts, a huge place. But instead of 6 singers promised, only 2 came. We had to convince to sing with us 1 of the organizers there who sang in a church-choir, & he agreed. But imagine all the re-adjustments of solo parts, the 3-part harmonies coming to naught, the last-minute rehearsals. Everything hung on a thread all because of a fixer. Fixers don’t care for anyone other than themselves, do they? Or anything other than your money. A very good friend used to work with government. I remember him saying, “Mula sa mga clerk sa front desk na nagpapa-pedicure o kumakain ng maruya during office hours, pataas hanggang sa mga boss na walang ginagawa, the whole system is just crawling with ineptitude & corruption.” I guess that’s why we have fixers. We part with good money on them because we can’t be bothered by long lines & waiting & rudeness. It’s not entirely our fault, after all, that government gets a pedicure & eats maruya & goes on junkets while we wait in line. In a bizarre & annoying kind of way, fixers “save” us, like “saviors” of some kind. But then again, maybe this is why our country has never seen a transfiguration—the way South Korea, Thailand, Japan have gone through thoroughgoing transfiguration. We’ve relied too much on fixers to do the dirty work for us, & expedite our cause; & from the passion & suffering of it all, to spare us. Allow me to go into catechism mode for a while. We Christians understand the Lord’s Transfiguration in 3 ways. First, in the bible, the mountain is a privileged place where God & human persons meet. But this time on Mt Tabor, Jesus is the privileged point, our bridge to our God. Secondly, in the Transfiguration, God’s confirms & affirms that Jesus is not only the Messiah prophesied, represented here by Moses & Elijah. God also confirms & affirms that Jesus is most importantly, his beloved Son. Lastly, the Transfiguration previews & anticipates the Resurrection. So, gloriousness & majesty; that’s what we read in the Transfiguration, a mysterium tremendum et fascinosum, a mystery that terrifies us yet fascinates us, as it did Peter who said, “Wow, let’s just stay up here!” No, Jesus says. Baliktad. You don’t get to the glory by leaving the struggle. You stay with the struggle & leave the glorifying to God. So, despite his stature as our bridge to God, the fulfillment of all prophecies, the beloved Son who will rise again—Jesus has had to climb down Mt. Tabor. He’s had to resume being our “fixer”—fixing our ills & disabilities, our demons & our despair. Worst, a real part of that descent will be an ascent…but to a cross. But see, Jesus entrusts none of these to fixers. He will have none of these expedited…not if he really wants humanity to be transfigured into the image & likeness of God. Because isn’t that the reason why God sends us the Messiah: to transfigure us all into his image & likeness? Dear sisters & brothers, the image & likeness of God is not all glory & majesty. Jesus is the image & likeness of the Father. If we are to be transfigured into that image & likeness, then we will have to reckon with being a picture of pain for the sake of a good cause, being a picture of despair over thanklessness, a picture of sorrow when people we love don’t & won’t love us back the same way. So the image & likeness of a glorious, majestic God includes an image & likeness of a suffering Messiah. It’s like a watermark, this image of a suffering God. It floats beneath the much bolder ink of God’s glory & majesty. Jesus has had to go through the long & arduous way towards the Resurrection. Only then is he finally & irreversibly transfigured. No short-cuts, no excuses, no fixers. And then there are these incredibly wealthy parents who give their children everything they ask for to compensate for their constant absence. Money as fixer of an ailing family—no transfiguration, walang pagbabago. And then there’s the man who promptly goes to confession to get absolution, but never apologizing to people he hurts & harms. A sacrament as fixer of sin—no transfiguration, walang pagbabago. And the terror professor who delights in flunking students, but passes a high-pointer varsity player who hardly shows up for class. Favoritism as fixer of school victory—no transfiguration. And what about the men who kill & kill & kill again. Bullets as fixers of society—no transfiguration, surprise, surprise. Walang pagbabago. But then there’s the alcoholic who finally surrenders himself to a laborious rehab…& the weary couple who are on the via dolorosa of marriage therapy…& OFW’s who soldier on through loneliness & slavery…& the cancer-stricken wife & mom who never loses faith in God & keeps serving her family & her church even when she feels her very strength leaking out & away day by day…. there, sisters & brothers, there happens the

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