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š’ššš¢š§š­ š“š”šžš«šžš¬šž’š¬ š«šØšØš¦ š¢š§ š‹š²šØš§ š°š”šžš«šž š¬š”šž šš¢šžš šØš§ šŸšŸ” š’šžš©š­šžš¦š›šžš« šŸšŸ–šŸ–šŸ“

š’ššš¢š§š­ š“š”šžš«šžš¬šž’š¬ š«šØšØš¦ š¢š§ š‹š²šØš§ š°š”šžš«šž š¬š”šž šš¢šžš šØš§ šŸšŸ” š’šžš©š­šžš¦š›šžš« šŸšŸ–šŸ–šŸ“ š–š”ššš­ ššš¦ šˆ š„š¢šÆš¢š§š  šŸšØš«? š–š”ššš­ ššØ šˆ š„šØšÆšž ššžšžš©š„š² šžš§šØš®š š” š­šØ š š¢šÆšž š¦š² š°š”šØš„šž š„š¢šŸšž šŸšØš« šžšÆšžš§ š®š§š­šØ ššžššš­š”? Little by little, infirmities stemming from old age assail her: she becomes deaf, walks with difficulty, and suffers from rheumatism. Nevertheless, one prayer accompanies her always: “May I live for love of you, may I die for love of you, let my last heartbeat be an act of perfect love. “Has Therese Couderc left a message? She makes no claim to have done so. She does not even seek to repeat the great evangelical lessons of the seed which must die to bear fruit, the vine which must allow itself to be pruned in order to yield more. She does not have to repeat them; she has lived them with a rare intensity and a marvelous happiness!” – (Therese Couderc: Woman and Saint by Paule de Lassus, rc)

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š’ššš¢š§š­ š“š”šžš«šžš¬šž ššš§š š­š”šž š‹š¢š­š­š„šž š“š«š¢š›š®š§šž: š€ šš„šššœšž šØšŸ šƒšžšžš©šžš« š”š§š¢šØš§ š°š¢š­š” š‚š”š«š¢š¬š­

š’ššš¢š§š­ š“š”šžš«šžš¬šž ššš§š š­š”šž š‹š¢š­š­š„šž š“š«š¢š›š®š§šž: š€ šš„šššœšž šØšŸ šƒšžšžš©šžš« š”š§š¢šØš§ š°š¢š­š” š‚š”š«š¢š¬š­ š‡šØš° š¦š¢š š”š­ š¦š² šØš°š§ šžš±š©šžš«š¢šžš§šœšžš¬ šØšŸ š¬š®šŸšŸšžš«š¢š§š  š›šžšœšØš¦šž šš š©š„šššœšž šØšŸ ššžšžš©šžš« š®š§š¢šØš§ š°š¢š­š” š‰šžš¬š®š¬? Saint ThĆ©rĆØse freely consented to be associated with Jesus in His agony. This union with Christ in suffering became the highest point to which she had been led in her life, one increasingly ā€œanimated by the Spirit of Jesus Christ.ā€ “Do not be anxious about my health, I lack nothing. As to the pains and discomforts which I carry about with me everywhere and always, we should only thank the Good God for these, since He orders them so well that I am rarely deprived of hearing Holy Mass; when I am not able to go dowstairs, I hear it from the little tribune.” – letter of Mother ThĆ©rĆØse to Mother Marie AimĆ©e Lautier, Lyon, 15 November 1884 (a year before her death)

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š’ššš¢š§š­ š“š”šžš«šžš¬šž’š¬ š‹ššš¬š­ š˜šžššš«š¬ š¢š§ š‚šžš§šššœš„šž š‡šØš®š¬šž š¢š§ š‹š²šØš§

š’ššš¢š§š­ š“š”šžš«šžš¬šž’š¬ š‹ššš¬š­ š˜šžššš«š¬ š¢š§ š‚šžš§šššœš„šž š‡šØš®š¬šž š¢š§ š‹š²šØš§ š‡šØš° š¦š¢š š”š­ š«šžšœšØš š§š¢š³š¢š§š  š†šØšā€™š¬ š©š«šžš¬šžš§šœšž š­š«ššš§š¬šŸšØš«š¦ š­š”šž š°ššš² šˆ š¬šžšž ššš§š šžš±š©šžš«š¢šžš§šœšž šžšÆšžš«š²šššš² š„š¢šŸšž? In 1867, when the Montpellier house was closed, Saint ThĆ©rĆØse returned to Lyon, where she spent the last 18 years of her life. As her health declined, she suffered greatly and experienced less of God’s presence. Yet, even when ā€œconsolations vanished,ā€ she never ceased to pray and seek God in everything.

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š‚šžš§šššœš„šž š‡šØš®š¬šž š¢š§ š‹š²šØš§ š…šØš®š«šÆš¢šžš«šž

š‚šžš§šššœš„šž š‡šØš®š¬šž š¢š§ š‹š²šØš§ š…šØš®š«šÆš¢šžš«šž š‡šššÆšž š­š”šžš«šž š›šžšžš§ š¦šØš¦šžš§š­š¬ š¢š§ š²šØš®š« š„š¢šŸšž š°š”šžš§ š²šØš® š”ššš š­šØ š¬š­šžš© šŸšØš«š°ššš«š ššš§š š¦ššš¤šž šš šš¢šŸšŸš¢šœš®š„š­ ššžšœš¢š¬š¢šØš§ šŸšØš« š­š”šž š š«šžššš­šžš« š šØšØš? š–š”ššš­ š”šžš„š©šžš š²šØš® šŸš¢š§š š­š”šž šœšØš®š«ššš šž š­šØ š­š«š®š¬š­ ššš§š šššœš­? In February 1842, the Congregation decided to establish a community in Lyon. The house was poorly situated, barely livable, and not at all suited for retreats. Yet Saint ThĆ©rĆØse took charge, remaining there with one other sister and trusting that, in God’s time, something better would come. A year later, providence opened a new door: land near the Church of FourviĆØre, an important pilgrimage site, became available for purchase. With little time to wait, Saint ThĆ©rĆØse prayerfully took the step of moving forward in acquiring the land. By 1844, the new house was completed: a fruit of trust, courage, and surrender to God’s providence.

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š„š±š©šžš«š¢šžš§šœšž šØšŸ š’š©š¢š«š¢š­š®ššš„ š‚šØš§š¬šØš„ššš­š¢šØš§š¬ ššš­ šŒšØš§š­š©šžš„š„š¢šžš«

š„š±š©šžš«š¢šžš§šœšž šØšŸ š’š©š¢š«š¢š­š®ššš„ š‚šØš§š¬šØš„ššš­š¢šØš§š¬ ššš­ šŒšØš§š­š©šžš„š„š¢šžš« š–š”šžš«šž ššØ š²šØš® š¬šžšž š šØšØšš§šžš¬š¬ š¢š§ š²šØš®š« š„š¢šŸšž š«š¢š š”š­ š§šØš°? š‡šØš° ššš«šž š²šØš® š¢š§šÆš¢š­šžš š­šØ š¬š®š«š«šžš§ššžš« š­šØ š†šØš’š¬ š šØšØšš§šžš¬š¬? Saint ThĆ©rĆØse experienced two spiritual consolations during her stay in Montpellier. One in 1864, during her morning prayer at the end of her retreat, she received the inspiration for her “Self-Surrender” (š™Žš™š š™‡š™žš™«š™§š™šš™§). Two years later, in the midst of a challenging period, she experienced the ā€œVision of Goodnessā€ (š™‡š™– š˜½š™¤š™£š™©Ć© š™™š™š š˜æš™žš™šš™Ŗ) where she saw the word “Goodness” written on all creatures – animate and inanimate, in ā€œletters of gold.” These two experiences were later recognized as important sources of Cenacle Spirituality (General Chapter, 1998). These experiences did not come during good timed, but amid instability and suffering. To know more about the Spirituality of the Cenacle, click here: https://cenacle-gen.org/en/spirituality/#

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š’ššš¢š§š­ š“š”šžš«šžš¬šžā€™š¬ š‚šØš§š¬šžšœš«ššš­š¢šØš§ ššš­ š­š”šž š¬š”š«š¢š§šž šØšŸ ššØš­š«šž-šƒššš¦šž šā€™š€š²

š’ššš¢š§š­ š“š”šžš«šžš¬šžā€™š¬ š‚šØš§š¬šžšœš«ššš­š¢šØš§ ššš­ š­š”šž š¬š”š«š¢š§šž šØšŸ ššØš­š«šž-šƒššš¦šž šā€™š€š² š–š”šžš§ š°šž ššš«šž š¦š¢š¬š®š§ššžš«š¬š­šØšØš, šŸššš„š¬šžš„š² šššœšœš®š¬šžš, šØš« š¬šžš­ ššš¬š¢ššž, šœššš§ š°šž š­š«š®š¬š­ š†šØš ššš§š šžš§š­š«š®š¬š­ šžšÆšžš«š²š­š”š¢š§š  š­šØ š†šØš? In 1834, after the sudden death of Fr. Terme, Saint ThĆ©rĆØse took on the responsibility of leading the Sisters, with the guidance of the Jesuits and the Bishop of Viviers. Around 1837 due to poor health, she went to the shrine dedicated to Our Lady of Ay (Notre Dame d’Ay) to recuperate. In 15 August 1837, ThĆ©rĆØse consecrated herself and the Congregation to Our Lady. At that time, doubts regarding her leadership grew. She faced false accusations & was humiliated in the community and asked to resign as Superior by Fr. Renault, the Jesuit provincial. In the midst of being misunderstood and set aside, she chose to entrust everything to her good God. Photos from Cenacle Europe-Togo Archives

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š“š”šž š‚šžš§šššœš„šž: š…šØš®š§ššžš šØš§ š­š”šž š«šØššš šØšŸ š©š¢š„š š«š¢š¦š¬

š“š”šž š‚šžš§šššœš„šž: š…šØš®š§ššžš šØš§ š­š”šž š«šØššš šØšŸ š©š¢š„š š«š¢š¦š¬ š–š”ššš­ š§šžšžšš¬ ššØ š²šØš® š§šØš­š¢šœšž ššš«šØš®š§š š²šØš®, ššš§š š”šØš° š¦š¢š š”š­ š†šØš š›šž šœššš„š„š¢š§š  š²šØš® š­šØ š«šžš¬š©šØš§š š°š¢š­š” š©š«šššœš­š¢šœššš„š¢š­š², šœšØš¦š©ššš¬š¬š¢šØš§ ššš§š š šžš§šžš«šØš¬š¢š­š²? The Cenacle was born from a response to a need of pilgrims. In 1825, nearly three decades after the French Revolution, the mission reached Sablieres. Fr. Stephen Terme was entrusted by the bishop with caring for the tomb of St. John Francis Regis in Lalouvesc, supporting the pilgrimage, and evangelizing the surrounding area. ThĆ©rĆØse, only 20 years old had just returned from her studies, met Fr Terme and felt called to join the mission, a major shift in her young life. Seeing the need for a safe place for women pilgrims to stay, Fr. Terme and ThĆ©rĆØse opened a house near the tomb of Saint Regis on June 16, 1826, the feast of the Jesuit saint, to welcome and shelter them. Fr. Terme cared for their practical needs, while ThĆ©rĆØse accompanied them spiritually. From this simple act of welcoming and noticing, the Cenacle was born: a place where people could find shelter, companionship, and spiritual accompaniment.

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š“š”šž š–ššš„š¤ š­šØ š‹šžš¬ š’ššš›š„š¢šžš«šžš¬ š‚š”š®š«šœš”

š“š”šž š–ššš„š¤ š­šØ š‹šžš¬ š’ššš›š„š¢šžš«šžš¬ š‚š”š®š«šœš” š–š”ššš­ š¦šØš­š¢šÆššš­šžš¬ š²šØš® š­šØ ššš­š­šžš§š š­š”šž šŒššš¬š¬ š­šØ š«šžšœšžš¢šÆšž š‰šžš¬š®š¬ š¢š§ š­š”šž š‡šØš„š² š„š®šœš”ššš«š¢š¬š­? š–š”šžš§ š¢š­ š¢š¬ šš¢šŸšŸš¢šœš®š„š­ šØš« š¢š§šœšØš§šÆšžš§š¢šžš§š­, š°š”ššš­ š”šžš„š©š¬ š²šØš® šœšØš§š­š¢š§š®šž š­šØ š¦ššš¤šž š­š”šž š£šØš®š«š§šžš² š­šØ š¦šžšžš­ š‡š¢š¦? During her time, frequent reception of Holy Communion was unusual but she would rise up early in the cold dawn to journey to take the steep mountain path to SabliĆØres two miles away to receive the Holy Eucharist twice a week in addition to Sunday. The journey from her family home to the church was not easy. Even today, with better roads, it would take about an hour to walk because the area is still quite hilly. For her, the distance was not measured in miles, but in love.

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š‹šžš¬ š’ššš›š„š¢šžš«šžš¬ š‚š”š®š«šœš” š–š”šžš«šž š’ššš¢š§š­ š“š”šžš«šžš¬šž š°ššš¬ šššš©š­š¢š³šžš

š‹šžš¬ š’ššš›š„š¢šžš«šžš¬ š‚š”š®š«šœš” š–š”šžš«šž š’ššš¢š§š­ š“š”šžš«šžš¬šž š°ššš¬ šššš©š­š¢š³šžš š‡šØš° šš¢š š²šØš®š« šŸššš¦š¢š„š² š¢š§šŸš„š®šžš§šœšž š²šØš®š« ššš°ššš«šžš§šžš¬š¬, š š«šØš°š­š”, ššš§š š„š¢šŸšž š¢š§ š­š”šž šŸššš¢š­š”? On 2 February 1805, she was baptized at Sablieres Church, which still exists to this day. Being baptized just one day after her birth signifies her family’s deep-rooted commitment to the Catholic faith.

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š“š”šž š‡šØš¦šž ššš§š šš¢š«š­š”š©š„šššœšž šØšŸ š’ššš¢š§š­ š“š”šžš«šžš¬šž š‚šØš®ššžš«šœ

š“š”šž š‡šØš¦šž ššš§š šš¢š«š­š”š©š„šššœšž šØšŸ š’ššš¢š§š­ š“š”šžš«šžš¬šž š‚šØš®ššžš«šœ š–š”ššš­ šŸšØš§š š¦šžš¦šØš«š¢šžš¬ šØšŸ šœš”š¢š„šš”šØšØš ššØ š²šØš® š”šššÆšž š°š”š¢šœš” š¦ššššž š†šØš š«šžššš„ š­šØ š²šØš®? Born Marie-Victoire Couderc on 1 February 1805 in Le Mas de SabliĆØres (SabliĆØres) in the southeast of France, the future Mother ThĆ©rĆØse was the second of ten children reared in the home of Claude Couderc and Ann MĆ©ry. ThĆ©rĆØse lived an ordinary life just like us. Imagine that in this fireplace, she cooked meals for her family, shared converstions, probably even playful banter.

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