January 5, 2025

General, Homilies, Homily, Soul Food

The Solemnity of the Lord’s Epiphany

One cold winter morning, three palm fruit farmers were warming themselves by the fireside. Soon two of them were engaged in a heated debate comparing their religions to decide which one was the true religion. Okoro, the oldest among them, sat quietly listening to the debate. Suddenly the two turned to him and asked, “Decide for us, Okoro. Which religion is the right one?” Okoro rubbed his white beard and said thoughtfully, “Well, you know there are three ways to get to the oil mill from where we are. You can go right over the hill. That is shorter but it is a steep climb. You can go around the hill on the right side. That is not too far, but the road is rough and full of potholes. Or you can go around the hill on the left side. That is the longest way, but it is also the easiest.” He paused and then added, “But you know, when you get there, the mill man doesn’t ask you how you came. All he asks is, ‘Man, how good is your fruit?’” In the stories of Jesus’ birth, two special groups of people came to visit the new-born babe: the shepherds and the magi. The church has no special feast to commemorate the visit of the shepherds, but we have this special feast of Epiphany today to celebrate the visit of the magi. Why is that? It is because the visit of the magi is an eye-opener. The shepherds learnt of the birth of Jesus through a direct revelation from angels appearing in the midnight sky. This is direct and supernatural revelation. Many of us have no problem with that. The magi, on the other hand, learnt of the birth of Jesus by observing a star. The star did not say anything to them. They had to interpret this natural sign of the star to know what it meant and where it led. If we remember that the magi or the three wise men were nature worshippers, people who divined God’s will by reading the movements of the stars and other heavenly bodies, then we can see how the visit of the magi challenges some of our popular beliefs. Like the palm fruit farmers, religious people of all persuasions tend to think that their religious tradition is the only way to God. We hastily conclude that the way of God equals the way of our religious tradition. Yet the word of God cautions us against such a narrow interpretation. “For my thoughts are not your thoughts, nor are your ways my ways, says the Lord” (Isaiah 55:8). That is why we are fascinated with the story of the visit of the magi. It is a unique story that opens our eyes to the fact that God is not limited to any one religious tradition. God is open for everyone. Second, notice how people of different religious traditions came to know that the Son of God was born. The shepherds [who were regarded as unclean and could not take part in Temple worship without undergoing purification] came to know through a direct vision of the angels. The magi knew through a reading of the stars. And King Herod’s scribes came to know through searching the scriptures. Visions, stars, scriptures — different ways of arriving at the same truth. Of course, this does not mean that any religious tradition is just as good as the other. Notice how Matthew indicates that when the guiding star got to Jerusalem its light failed, and the magi had to consult the scriptures to direct them to Bethlehem. Over and above the natural light of the star the magi still needed the supernatural light of scripture to finally get to Jesus. Yet the crucial question in the story remains: Who actually got to find Jesus? Herod and his scribes who had the scriptures failed to find Jesus but the magi who followed the natural light of the stars were able to find him. Why? Because the Jewish authorities, even though they possessed the shining truth of revealed scriptures, did not follow it. They did not walk in the light of the scriptures. The magi, on the other hand, who enjoyed only a star light followed its guidance. This fact reminds us that it is not the possession of the truth that matters, it is how prepared we are to walk in the light of the truth that we possess. It is how we make use of the faith that was given us that matters most. It seems better to have the dim light of the stars and follow it than to have the bright light of the Holy Scriptures and neglect it. As Christians we believe that our religion possesses the fullness of truth. But what does that benefit us if we do not walk in the truth? Nature worshippers or non-believers who are sincerely committed to following the dim light of natural reason may also arrive at Jesus before Christians who have the exalted truths revealed by God but who do not walk the walk of faith. This is the challenging truth we celebrate today in the story of these pagan wise men who seek and find the Lord. What leads us to truth is not who we are but what our intentions are. The stars in our life lead us, we make choices on whether to follow them. Thus, it is worth asking ourselves: what are the stars in my life? How and to what is God calling me at this time in my life? Where does he want me to find him, to serve and follow him? This very day, let us stop in our tracks. Obviously, at this stage there are many things which, for better or worse, we cannot change, some decisions, right or wrong, which we cannot now undone. But it is not too late to look for our star and begin following it from where we are now.

General, Homilies, Soul Food

New Year’s Eve Homily

Introduction Isn’t it a bit strange that the Church celebrates the motherhood of Mary on the first day of the year? Have you ever asked that question to yourself? Why, after celebrating advent waiting for the Christ, and Christmas, welcoming the birth of the Lord, the liturgy now goes back to Mary? Isn’t reflecting about Jesus or the Holy Spirit or even God the father, a more appropriate celebration for today, the first day of the year? The New Year in the context of Christmas We may fail to appreciate the real importance and meaning of today’s feast if we don’t look back to what had happened for the past days. Today is the octave of Christmas. [Side notes: There are two very important feasts in the church calendar that are celebrated with octave: Easter and Christmas. These mysteries are of great importance that they are celebrated for eight consecutive days.] What did we celebrate in Christmas? We celebrated Christ’s birth. One Christmas day a couple of thousand years ago, the son of God was born by a woman named Mary who betrothed to a man named Joseph. Their son was named Jesus, was foretold by an angel, who will be Emmanuel, God is with us. And who among us here do not know the story? All of us; we know the details—virgin birth, birth in a manger in swaddling cloths, angels singing, shepherds and kings or magi visiting to pay homage. We as Christians have been telling this story, passing it on from generation to generation. Some things were added to further enhance the celebrations. Santa Clause, gifts and shopping, and food, and many more; sad to admit that sometimes, we focus more on the trimmings rather than on what really is the essence of the story. But what is really the essence of the story? One important fact—that God, in his desire to communicate to us and express his love, spoke through the birth of his son. He had to speak through a son because we can neither see with our eyes nor hear with our ears God. God has to become flesh—incarne—literally to become flesh, so that we may perceive what God wants to say. And the word became flesh so that we may understand. But that happened 2000 years ago. Mary gave birth to the human Jesus on the first Christmas. Last December 25 must be the 2024th Christmas, right? More or less. Today, several thousand years since, God still wishes to communicate to us. Do we need another Mary to give birth to another Jesus? Maybe not the same characters once more, but same story. Jesus still needs to be born. We still need to communicate Jesus to a deaf world, struggling to see and find God. We need to communicate God to everyone more than ever. And it is here where today’s feast becomes significant. I think, more than honoring Mary herself on the first day of the year, we are honoring her motherhood, her theotokos— the mother of God. We honor the birthing, we need to give birth to Jesus. Like Mary, we have to bear and give birth to Jesus wherever we are. Her motherhood is equally a grace and challenge for each one of us. This is the grace we received when we were baptized. In and through our own humanity, we en-flesh—in-carne—the Lord. In a sense, becoming mothers of our Lord and giving birth to him in our midst is a grace we received. This is our grace—we can do it. In our joys and sorrows, we bring that grace to reality. But it is also equally a challenge—it’s not easy to give birth to Jesus, to be a bearer of the Lord. How many times can others really see Jesus in us? How many times are people blessed because of us? We know that it is a challenge and often time we retreat run away when called. And it is particularly significant that if you look back at our celebrations for the past days, the past liturgies tells us the difficulty. On the 25 was Christmas day. The next day, the 26th was the feast of St. Stephen, the first Christian martyr stoned to death. On the 27th was the feast of St. John the evangelist–the writer of the fourth gospel, on the 28th was the celebration of the holy innocents, on the 29th St Thomas Becket–the bishop of Canterbury who was martyred when he stood up against the king and royalty. The eight days of celebration after Christmas was marked my martyrdom. Challenges. One night, I was talking to a Jesuit friend. We entered the seminary together. He said, “No good deeds are left unpunished.” This is the harsh reality of life. This is what motherhood of Mary means; it is by no way reserved only to Mary, we are graced and challenged to be mothers of Jesus too. Mary was the mother of the human Jesus 2000 years ago; you and I are graced and challenged to give birth to the resurrected Christ today, in our midst–in truly loving one another, in forgiveness, in our generosity, in little deeds of charity. Let me end with the lyrics of a song written anonymously entitled The Work of Christmas. Let this remind us of theotokos, the motherhood of God. The Work of Christmas When the song of angels is stilled, when the star in the sky is gone when the kings and princes are home when the shepherds are back with their flock the work of Christmas begins. To find the lost, to heal the broken to feed the hungry free the prisoners to rebuild nations to bring peace among brothers (and sisters) to make music in the heart. May all of us accept the grace and challenge to give birth to the Emmanuel, the resurrected Christ today, in our midst. Amen. Homily delivered by Fr. James Gascon, SJ on New Year’s Eve Mass, The Solemnity of the

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