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General, Homilies, Soul Food

Surrender

Ā  Ā  Ā  Ā  Ā  There were several things I asked dad for as a child that he never bought me. He either said no, or not react, or said, ā€œSisirain mo lang ā€˜yan.ā€ I wanted a toy robot for the longest time. ā€œNo.ā€ There was a time I loved having smooth, shiny things in my pocket, like a stone, a small tile, a sigay from sungka. One time, I was drawn to my uncle’s mini-Zippo lighter, small & shiny. So, I asked dad to buy me one. I promised I’d never light it. I just wanted it. He glared his disbelief & his no. When cousins loaned us their Atari, kuya & I asked for one of our own. ā€œSisirain n’yo lang ā€˜yan.ā€ There was a whole stretch in my life when I begrudged dad his many no’s to what I believed I needed from him, both visible & invisible, especially because I earned it by behaving well, doing well in school, bringing back medals. But without being aware of it, I actually developed a transactional notion of my relationship w/ dad: make dad more & more proud, he’d say less no’s & more yeses. Ā  Ā  Ā  Ā  Ā  It’s not entirely our fault, sisters & brothers, that many of us have unwittingly transmuted this transactionality to our relationship w/ God. Doing that, if unintentionally, we’ve started believing that God is a meritocratic God, & the modus he operates on is meritocracy. Remember how we sometimes joke & say, ā€œWe’re doing this to earn pogi points in heavenā€? Or say, ā€œSwerte n’yo naman, may pari kayo sa pamilya. May tiket na kayo sa langit.ā€ Or when we tell children, ā€œā€™Wag malikot sa church. Papa Jesus will get enggri!ā€ Or, ā€œIf you’re good boy/girl, happy si Papa God. If bad boy/girl, sad si Papa God.ā€ The more rosaries, the more Mary will intercede for us. The longer we pray, the faster we get the delivery from heaven’s Lazada. It has even leaked into our works of mercy. ā€œHelp the poor & you will ā€˜go to heaven.ā€™ā€ A meritocratic God is one whose goodness towards us depends on our prior meritorious acts. Na para bang God’s default is neutral. We do a meritorious act first, & only then does our merit switch God on, whereupon he bestows grace, favor, blessings, accordingly. Even better: we put ourselves deliberately through hardship & difficulty, all the more we poise God towards signing our request! Ā  Ā  Ā  Ā  Ā  Today, Jesus’ friends ask him to increase their faith. Luke doesn’t mention why. But in Matthew, this happens after they failed to exorcise a boy. So, they believe their failure was due to a shortfall of faith. These are very good people, by the way, very sincere & desirous to save a boy from a demon. Then again, doesn’t a boy’s healing depend more on God’s Providence rather than the amount of fire-power that the disciples believe they lack due to their faith deficit? Kasi gano’n ba ā€˜yon? Lakasan n’yo faith n’yo, lalakasan din ng Diyos kapangyarihan n’yo. There’s something a little off in there. Kaya siguro sinabi ni Hesus, ā€œHuh? Even if your faith is infinitesimal, you could uproot this huge tree,ā€ which I perceive is another way of saying kahit na kakaunti lang faith mo, that’s not going to stop God from doing even greater things than this for someone he loves who is sick. Ā  Ā  Ā  Ā  Ā Ā Eh, bakit pa tayo magdadasal sa Diyos, kung alam na naman niya kung ibibigay niya sa atin o hindi ang hiling natin? Well, first of all, prayer is not just petition, right? It’s part of our relating to & with God, both as individuals & as a community, along with good works, acts of charity, compassion, etc. But secondly, we should not stop asking God for what we need just because, as we say, God already knows what we need before we ask. No. Ā  Ā  Ā  Ā  Ā  When we keep praying for the grace we need (key phrase, ā€œkeep prayingā€), we realize more & more deeply how totally, desperately, endlessly dependent we are on God. And you know what, sisters & brothers, as many of you have already discovered by now, the more we realize in prayer how deeply, desperately, & endlessly dependent we are on God—it’s such a mysterious, miraculous thing—that we also increasingly sense how deeply, desperately, & endlessly kind-hearted & loving, generous & caring God has always been to us, all this time. Kaya tuloy, lumalalim ang ating pananampalataya. Allow me to repeat that. When we keep praying for the grace we need (key phrase, ā€œkeep prayingā€), God takes us to that place where we realize how totally, desperately, endlessly dependent we are on his goodness. But the longer we’re there, the clearer we see how loving & generous God has always been to us, anyway, more than we deserve or ask for. So, our faith deepens. We want more faith not so much to merit his reward. Rather, we want more faith because it makes us surrender to God, who has, nevertheless, been unfailing & relentless in goodness & providence, much more than we even deserve. That’s what’s behind Jesus’ parable in the 2nd part of today’s Gospel. We will always be only servants to the Master. We do what the Master obliges us to do. But it’s his will that will bring everything to a good end. Faith is not so much to earn or buy or finagle the Master’s prize. Faith means surrender to the Master’s goodness. So, dad never gave me a robot, a Zippo, an Atari, & then some, despite my most importunate begging. Only years after I left home did I progressively realize, hey, my dad started me off on Peanuts comics, then, Hardy Boys, then, a whole set of Collier’s Encyclopedia, w/ a 4-volume set of Medical Encyclopedia; then, signed me up for piano school even as it took away

General, Homilies, Soul Food

A Revenge of God’s Infinite Goodness

The story of St ThĆ©rĆ©se Couderc which the Cenacle sisters know by heart is a revenge in the end of God’s infinite goodness. She went through so many humiliations in life often caused by ecclesiastical authorities and her companions in the congregation – people who invoke the name of Jesus!Ā  After a rather rosy start of her religious life, one thing led to another: the death of Fr Terme, her co-founder of the congregation; the split between the Sisters of Saint Regis and the Religious of the Cenacle; the financial woes following the failed promise of a lady to cover the built chapel after her family opposed the donation; then a law suit ensued but the sisters lost the case, and ThĆ©rĆØse as the Superior General was blamed by her companions for all the mess. The tragedies did not end here.Ā  A string of bad calls followed.Ā  The Bishop appointed a novice who was a wealthy widow to replace her.Ā  This was a disaster, and thank God, it was short-lived, and the new superior had to be replaced.Ā  It is said the Jesuit advisers replaced her ā€œwith a succession of wealthy women.ā€ A Jesuit provincial was involved in the appointment of Mother Contenet as Superior General.Ā  She made bad decisions like sending away experienced sisters from the community for unknown reasons so that only ThĆ©rĆØse and another older nun were left in the convent.Ā  She was restricted from giving retreats, a ministry she so loved doing.Ā  The novices were made to believe that Mother Contenet was the foundress of the congregation, and not ThĆ©rĆØse.Ā  It all seemed like an attempt to isolate her and get rid of her influence in the congregation.Ā  In the meantime, ThĆ©rĆØse continued her labors in obscurity, but at some point, she was made superior for a short time in Paris and Tournon.Ā  It would have been tempting for her to fight back and resist the marginalization, but she took the path of Jesus to Calvary.Ā  After the superiors who were against her had died, her true place in the congregation was restored as her life, writings and reflections showed the depth of her spirituality and holiness. In the Gospel, Jesus says: ā€œunless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it bears much fruit.ā€Ā  This is the life of ThĆ©rĆØse, a progressive dying to self so that others, her congregation, and those she accompanied may live.Ā  It is a complete and prophetic participation in the paschal mystery of Christ.Ā  In her well-known writing, she says: ā€œTo surrender oneself is to die to everything and to self, to be no longer concerned with self except to keep it continually turned towards God.ā€ This is not just an ideal for her.Ā  She lived it to the full. Fr Adolfo NicolĆ”s says that classic saints have something in common, that is, they all have a capacity to give themselves totally and absolutely to God.Ā  Saints like Teresa of Avila, John of the Cross, Ignatius of Loyola, Francis Xavier and so many others are so focused and centered on God and the mission entrusted to them.Ā  ThĆ©rĆØse likewise belongs to the list of classic saints mentioned by Fr Nico.Ā  She had a singleness of vision. She was completely focused on God and the mission of leading people to the goodness of Lord through spiritual accompaniment and retreat giving.Ā  There is no trace of egoism in her even amid humiliations. The grace that sustained her is not sheer will power nor human effort.Ā  It is the infinite goodness of God that kept her going. It is the same graciousness of God that the Lord speaks to Moses in the first reading: ā€œI will be gracious to whom I will be gracious and will show mercy on whom I will show mercy.ā€ ThĆ©rĆØse speaks of the same goodness of God: ā€œwithout which there would be no goodness, neither in people nor in other creatures.ā€Ā  We encounter the goodness of God in everything and in everywhere. In our world where distractions, disappointments and distressing moments abound and at times triggered by companions and well-meaning people, St ThĆ©rĆØse could be our inspiration and courage.Ā  The goodness of God may seem absent or defeated, but it is there.Ā  It surfaces and resurfaces, not always in our own terms, but in God’s. St ThĆ©rĆØse Couderc, pray for us. Homily of Fr. Antonio (Tony) Moreno, SJ on the Feast Day Mass of Saint ThĆ©rĆØse Couderc 26 September 2022 Cenacle Retreat House

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