covid19

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Online Individual (Guided) Retreats (2 options)

Option 1 Calming the Storm Within: A Spirituality for the New Normal An online retreat in 4 sessions – individual. This individual online retreat is designed to help participants discover the nearness of God in their lives, and in the process, help them confront the new normal brought about by the ongoing pandemic. Participants will pray for the graces needed to develop a peaceful mind and a trusting heart, strengthened and ready to respond to the invitations of God in their lives. The format of the retreat is to complete 4 sessions of watching pre-recorded points for prayer and then praying with the prayer points (ie. each session includes watching 1 video (less than 30min each) and making 1 prayer period individually). Participants will choose the date and time for each session for the prayer point – the link to each video will be emailed to them accordingly*. Participants will also meet with a Cenacle Sister twice for individual consultation (20-30minutes each) during the course of the retreat. *participants are advised to keep the interval between each session not beyond 1 week. Suggested contribution for the retreat: P2500 (US$50 or SG$70) per person Click here to register Option 2 Spiritual Exercises in a Covid 19 World: Finding Meaning in this Pandemic A 5-Day Guided (Online) Retreat with the Cenacle Sisters – Individual In this Covid-19 world, we find ourselves in uncertain times and unfamiliar territory.  We long to make sense of our experiences and questions.  This guided retreat, with suggested spiritual exercises, is an invitation to find the meaning behind our experience of this current pandemic. The first annotation to the Spiritual Exercises of St. Ignatius describes a spiritual exercise as any way of disposing and ordering ourselves in order to seek and find God, of opening ourselves to the Spirit for light and understanding, and discovering how we can more deeply respond to God’s love and call.  We invite you to set out on this prayer journey, to enter into this present global reality, and to experience personal transformation as you co-create the emerging new normal. Retreatants will access retreat materials via the internet. They will meet online daily with a Cenacle Sister for individual consultation. Suggested Offering: P5000 or SGD140 per person. You may choose any 5 days (consecutively or weekends only) for your retreat. Register HERE. Need more information regarding the above options or if you’d like to cater to a group? Email us at cenacle.philippines@gmail.com We have made available Online Spiritual Accompaniment (a.k.a spiritual direction) and Individual Retreats: http://cenaclephilsing.org/online-retreat/

Features, General, Soul Food

A Lesson in Patient Suffering: Palm Sunday and Covid-19

A reflection on the readings of Palm Sunday 2020 by Sr. Cecille Tuble, rc. Palm Sunday of the Lord’s Passion came early for all of us. Too early, and now too long. We live it now in the midst of this pandemic. The whole world is brought on its knees: this plague has struck and affected everyone and cut across all boundaries of culture, race, religion, age, gender, socio-economic and political status. According to the latest statistics, Covid-19 has affected 204 out of 235 countries and territories. Truly, it is a global horror that is made more frightening in the fact that it is still happening, right now.  How do we make sense of this ongoing tragedy? How do we keep faith in these appalling times? The readings of Palm Sunday offer us rich insights and deep consolation, as they unfold before us the story of our Lord’s passion. They call us, as the Opening Prayer or Collect tells us, to follow Christ’s example of humility, and to “heed his lesson of patient suffering,” for therein shall we share in his Resurrection too. The first and second readings give us an overview of who Jesus is, the One who did not shield his face from buffets and spitting, but looked upon God as his help. “He emptied himself…. becoming obedient to the point of death, even death on a cross.” This is not the end of his story, of course: God “greatly exalted him,” so that every tongue will henceforth proclaim him Lord. The Gospel from Matthew recounts several stories in the Passion narrative: the betrayal of Judas, the Last Supper, Gethsemane, the trials before the Sanhedrin and Pilate, the betrayal of Peter, his torture, crucifixion, death and burial. It is a familiar story that, year in and year out, still makes our hearts tremble, for it is the story of our redemption by a God who became one of us, and gave his life in order to save us. He died so that we may live. And yet this year it takes on an even more luminous significance. Death is around us. We see its long shadow in the familiar contours of our homes which have become our confinement. We feel its cold fingers grasp our hearts as every day we hear the statistics rising, as we read of more deaths and infected, of lack of resources to cope with this horrendous suffering, of our doctors and nurses and medical workers falling ill themselves and dying, of the homeless and the poor whose dire circumstances are further exacerbated by this crisis.  Yes, death is in our midst, but so is the Lord. Perhaps the deepest invitation for us is to suffer all of this with the Lord, and in the Lord.  By doing so, we live out this lesson in patient suffering. However, patient suffering is not despairing passivity, or abject resignation. We are called to be brave, generous, responsible and compassionate. We are called to be resilient in our loving. We are called not to run away from this harsh reality, but to live it in faith. Our confined spaces at home is our Gethsemane, where we are invited to enter into the profound anguish but trusting surrender of Jesus, and to pray: “My Father, if it is possible that this cup of suffering pass SOON, but your will be done.” When we unite ourselves with the courageous labors of our medical workers and front-liners, when we do all that we can to support and help them and the most vulnerable of our people, we walk with Jesus on his lonely, arduous road to Calvary. When we pray for all those who have died, when we face our own specter of death with faith and humility in the fidelity of a loving Father, we follow Jesus in his obedience, all the way to his self-emptying on the cross. When we resist all temptations to despair, when we practice prudence and discernment in spreading news and videos, when we give love, hope and encouragement instead of fear and panic, when we do our own small share in containing this virus, we touch the fabric of his garments, until they are stripped on the hill.  But perhaps the greatest act of patient suffering for us is to see all this in faith, and therefore in gratitude. To see God actively working, tirelessly laboring with us and for us to bring an end to this pandemic is a daily act of gratitude. For it is easy to get drowned by the bad news. We must beg for the grace to truly see, to be healed of our jaded, faithless blindness, that there is much to be grateful for. It is in gratitude that we begin to see glimpses of Easter hope: doctors, nurses and medical staff who transcend their own fears and personal interests to give their lives to their patients. Government officials who are dedicated, hardworking and creative, truly beacons of leadership in this darkness. Business corporations and owners, private organizations who do their share to help. Ordinary citizens who volunteer, risking health and lives, to ease the suffering of others. The unpretentious but heroic efforts of ordinary people to contribute and do their share in fighting this pandemic. All this is God’s grace, working in mysterious, hidden but all-powerful ways. Some acts may well be spectacular, attention-getting. But most will be invisible, except to those who look for them, who desire to be grateful, who desire to thank God for his untiring loving, especially in this darkness. God has never left us to suffer alone. In God’s vast providential love, there is no small grace. True, death is around us, but death will not have the last word. And just as in Jesus, we know that our story, this story of Covid-19, will end with Easter, and we will be resurrected in God’s love.

Features, General, Soul Food

Heaven

A reflection on the readings of the 5th Sunday of Lent 2020 by Sr. Yna, rc Watch the following video first before you begin to read the reflection: To close A monastery Death surrounds us. It is a sobering reality, to say the least. For most, it is frightening. I suppose because the deaths we witness are almost always riddled with pain and suffering. It surely is mysterious, for we would never know what the experience is actually like until we are there; no one has ever died and lived to tell the tale. At 3.50 into the video you’ll see a bent, wobbling elderly monk leaving his room for the last time, with a suitcase of what seems to be all that he has. And then the interviewer asks: “Where are you going next, what happens to you?” The monk points up and says, “heaven” and lets out a chuckle. The chuckle struck me. It sounds to me like, “I believe, but I am afraid too.” Wisdom of old age. In the gospel today we listen to an interesting exchange between Martha and Jesus. It might help to put a context to the scene: both of them are faced with death, both are grieving. Jesus said to [Martha], “Your brother will rise.” Martha said to him, “I know he will rise, in the resurrection on the last day.” …Jesus said, “Take away the stone.”Martha said to him, “Lord, by now there will be a stench; he has been dead for four days.”Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” Jn 11:24, 39-40 Martha does not seem to be in the same wavelength as Jesus here. Like us with God, all too often. How many times do we jump to preset spiritual scripts in our head when God invites us to listen and simply be present? How often do we question the future when God wants us to trust his hand in the present? This global crisis caused by the Covid-19 virus has rearranged our lives drastically. Suddenly plans are suspended “until further notice,” and we find ourselves in “quarantine” and practicing “social distancing.” As the virus spreads, so does fear, panic, anxiety, anger and sadnesss. It is natural to feel these feelings, but we hope our vulnerability can help us turn to God more than ever. In this week before Holy Week, let us beg for the grace to turn to God to be in tune with God, to receive that Sensus Christi which Fr. Pedro Arrupe prayed for:  “Above all, give me that sensus Christi – the sensing of Christ about which St Paul speaks: that I may feel with your feelings, with the sentiments of your heart, which basically are love for your Father and love for humanity…. Give me that grace, that sensus Christi, your very heartbeat, that I may live all my life, interiorly and exteriorly, proceeding and discerning with your spirit, exactly as you did during your mortal life.” May we come to know Jesus, who is our peace amidst pain and fear, and our resurrection and life amidst death. May we come to understand and accept the “heaven” that Jesus is offering us, here and now.

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