šš±š©šš«š¢šš§šš šØš šš©š¢š«š¢šš®šš„ ššØš§š¬šØš„ššš¢šØš§š¬ šš ššØš§šš©šš„š„š¢šš«
šš±š©šš«š¢šš§šš šØš šš©š¢š«š¢šš®šš„ ššØš§š¬šØš„ššš¢šØš§š¬ šš ššØš§šš©šš„š„š¢šš« šš”šš«š ššØ š²šØš® š¬šš š šØšØšš§šš¬š¬ š¢š§ š²šØš®š« š„š¢šš š«š¢š š”š š§šØš°? ššØš° šš«š š²šØš® š¢š§šÆš¢ššš ššØ š¬š®š«š«šš§ššš« ššØ ššØš’š¬ š šØšØšš§šš¬š¬? Saint ThĆ©rĆØse experienced two spiritual consolations during her stay in Montpellier. One in 1864, during her morning prayer at the end of her retreat, she received the inspiration for her “Self-Surrender” (šš ššš«š§šš§). Two years later, in the midst of a challenging period, she experienced the āVision of Goodnessā (šš š½š¤š£š©Ć© šš šæšššŖ) where she saw the word “Goodness” written on all creatures ā animate and inanimate, in āletters of gold.” These two experiences were later recognized as important sources of Cenacle Spirituality (General Chapter, 1998). These experiences did not come during good timed, but amid instability and suffering. To know more about the Spirituality of the Cenacle, click here: https://cenacle-gen.org/en/spirituality/#
