Homily

Features, General, Homilies, Soul Food, Vocation

“Remain in my love.”

Homily delivered by Fr. Adrian Danker, SJ on Sr. Xiaowei Li, rc’s Perpetual Profession of Vows on September 10, 2022 These are words parents might say when children depart for overseas studies. They might be what lovers say when committing to each other for life. You and I know these are really Jesus’s words to you and me as lover or parent, as friend and saviour. Today, they are especially meant for you, Sr Xiaowei. Jesus expresses his love in deeds, not words. He himself is Love alive and Love in action. This is why He is God – because God is love. For you, Sr Xiaowei, Jesus expresses His love to you in the most intimate of ways. It began when he gathered you to Himself to discern and live the vowed life. Today he gives you a deeper love to profess your perpetual vows. Indeed, your years of religious formation and life have been a time of cleansing you to be his completely. He has given you a new heart and a new spirit as a religious of the Cenacle. He has removed that heart of stone and led you to the new land of religious life. He has given himself to you who he calls, ā€œMy beloved.ā€ In turn, you learned to love Him more intimately as ā€œmy God.ā€ We also hear these truths from the Prophet Ezekiel who reminds us that God has always loved you as his own since ancient times. At the heart of all this is God’s desire for relationship with everyone. This is also God’s desire for you. So, root yourself in His love and enflesh your trust in God. Entrust yourself completely to him as you make your perpetual vows. With these vows, you express to all of us your total self-giving to God in deeds, not words. Yes, every word of the vow you will make come together as your sacrifice of love to God. Your vows then are really your self-sacrificing deed of love; it speaks louder than all the words said. Indeed, your ā€˜yes’ to remaining in Jesus’s love with perpetual vows are total, faithful and free. They are made in the hope of becoming Christ to all. Your ’yes,’ Sr Xiaowei is that very selfless sacrifice of love Jesus commands us to live – to lay down our lives for your friends that include you RC sisters, your family and friends and for the many God will place into your care. This is why we gather here. We want to tell you that we will remain with you in friendship. We do to support you as you deepen your ā€˜yes’ to live fully this love you and God share all the days of your life as a fully professed religious of the Sisters of the Cenacle. Today we celebrate with you. However, we recognize a dying to ourselves we must make. To a lesser degree, we too are laying down our lives for you. We know we must die to our wants of hoping you will have more time for us, of you staying with us in Singapore when God may call you on mission elsewhere, of our relationship as family and friends because now God has chosen you as his beloved. Yet, we rejoice as you surrender yourself to Jesus with your vows to follow Him wherever He leads you. We rejoice because we know this is possible because you and Sisters have co- discern over many years of your formation, growing and maturing in your vocation to be ready for today. Now, your Sisters affirm you are ready. Now, we witness your readiness for God and his mission. Today, all of us want to assure you that we will pray and support you as you readily and forever surrender yourself to the Lord. These vows are not an end in themselves. A member of Courage, the ministry I work for, wrote that ā€œlove is a process, not an outcome.ā€ So, it is too with these vows. They invite you and God to continue sharing love. This is why the Lord pours his Spirit into you. This Spirit that will continue to convert you more and more into the image of Jesus for the world. We pray we will witness how you will become more Christ-like over time, and others seeing Christ in you, will sing out loud, ā€œSee how Sr Xiaowei lives; she is indeed a Christian!ā€ Each time this happens, we will know, as many will too, the joyful truth we sang in today’s Psalm – God indeed ā€œsends forth his Spirit and the face of the earth is renewed.ā€ This is the mission ahead for you. You can only give what you have. So, share God’s Spirit with all. Sr Xiaowei, today you have every right to delight and sing that song of joy, ā€œO bless the Lord my soul, bless your name for gentle is the love of the Lord.ā€ Make this your daily song of praise – praising God for all that has been, for all that is happening today but more so for all that will come to be. We will sing this praise too. Indeed, it is right and good that delight and praise are the feelings we have today. They must be for as St Therese Couderc, your Foundress, once wrote, ā€œThe love of God desires to delight in all of us always.ā€ And God’s delights in you, Sr Xiaowei, because today you enflesh what Mother Therese also wrote: ā€œthat surrendering oneself to God is more than to devote oneself, more than to give oneself, it is even something more than to abandon oneself to God. In a word, to surrender oneself is to die to everything and to self, to be no longer concern with self, except to keep continually turned toward God.ā€ Thank you for your ā€œyesā€ to Jesus, Sr Xiaowei. You witness to us how the love of God leads us ultimately to love

Features, General, Homilies, Soul Food

Homily | 32nd Sunday in Ordinary Time | 2022

Over dinner in Davao last week, kuya, an RTC judge, asked an interesting question. ā€œā€™Nel, I’m about to rule on a separation of a married couple. I have the report from the Church tribunal. They ruled nullity of marriage. It’s persuasive. One problem, though,ā€ he said. ā€œThe wife is schizophrenic & she needs hospitalization. But the tribunal doesn’t stipulate if she will be financially looked after. Does canon law stipulate support for the ex after annulment?ā€ I said I didn’t remember there being such a provision. There’s provision for child support. But none ordering support for the ex who couldn’t support him/herself after separation. ā€œAre you going to approve the separation, kuys?ā€ I asked. ā€œWell,ā€ he said, ā€œI asked the guy & his lawyer who was going to support the woman. And both of them said they didn’t know. So, until I’m sure she’ll be financially supported, I’m going to take it slow before I rule on anything.ā€ Then kuyaĀ shook his head. ā€œIt gets really nasty, these marriage cases. Lalo na pag pinag-awayan na ang ari-arian,ā€ he said. ā€œWorst, when it comes to the children.ā€ That’s why his ruling, whatever it is, he said, must benefit all who are involved, not just the petitioner.ā€ The Sadducees were a religious sect of Jewish aristocrats. They were major movers in Israel’s socio-political life. Their most important preoccupation was maintenance of the Temple, the beating heart of it all. So, they knew the law well, esp. Levirate marriage law, from levir, husband’s brother, or brother-in-law. Per this law, if your husband died, his single brother was required to marry you. As long as it was possible, widows were not allowed to remarry outside the clan. It was quite practical. One, whatever property the dead left behind would stay within the family. Two, the widow would be looked after & cared for by the same family. But Sadducees did not believe in the resurrection. So, their question about marriage ā€œin the resurrection,ā€ was suspect. It was really a reductio ad absurdum, reduction to absurdity. They took issue with something they didn’t believe in, then, they jostled it & pressed it towards the cliff’s edge or logic, in order to prove Jesus wrong & mock him on the side. But ever the gentleman, Jesus answered them, anyway. We Catholics believe in ā€œtill death do us partā€ because in the afterlife, the very presence of Jesus, the Sacrament of sacraments, already fulfills what earthly sacraments celebrate: the saving presence & mission of Christ. In matrimony, spouses make visible to each other & to community the love Christ bears for the Church. But in the afterlife, all love is fulfilled & perfected by the very presence of the Triune God. So, there’s no need to symbolize ā€œinvisible graceā€ through ā€œvisible realities,ā€ which is how we often define sacrament. In the afterlife, we share in the divine life immediately & directly. So, union with God over there excels & transcends any marriage, friendship, partnership on earth—in the superabundance of grace. Based on Jesus’ whole disposition towards the Sadducees, though, I wouldn’t put it past him to have thought: ā€œAlam n’yo, bago n’yo problemahin ā€˜yang issue ng kasal sa langit, atupagin muna kaya natin ang maraming issue sa buhay may-asawa dito sa lupa?ā€ At the time, Jewish men divorced their wives for the flimsiest reasons, like, she talked too much, or didn’t cook very well, or her face had become wearisome. Plus, this whole thing about wives being merely pushers of children out into the world, to assure their husbands’ lineage. They weren’t tutored beyond the rudiments. You didn’t need much education to fire up a stove, or squeeze oil out of olives, or knead dough, or suckle a baby. So, the Sadducees’ question about marriage in the afterlife was typical of their blindness. Sitting high on their aristocratic, pious, male perch, they were sightless of the real distress & drudgery that Jewish wives had to pull themselves through every darn day. For many years, to this day, much debate swirls around marriage, still: indissolubility vs. solubility; who should get married vs. who shouldn’t; what to call a marriage (i.e., only between male & female) vs. what to not call it (i.e. between same gender); what’s within boundaries in procreation (i.e. natural contraception) vs. what’s immoral (i.e. artificial contraception), etc. Very often, we, Churchmen, are asked for our ā€œruling.ā€ And we do make a ruling, but often from high on our perch, off & away from what’s really happening to married couples & their families. When in truth, marami pa kaming kailangang atupagin, kailangan aralin, saliksikin; marami pa kaming kailangang pakinggan muna, damayan, intindihin, before we make any statements or preach any morals on marriages. I guess, I could learn from kuya. Unless he’s sure that his ruling will benefit all of who are involved, not just the complainant, all—he will not let that gavel fall easily on the sounding block. In other words, rule from down on the ground, on the earth. Not from the ā€œheavenlyā€ perch.   Homily of Fr. Arnel Aquino, SJ on the 32nd Sunday in Ordinary Time 5 November 2022 Cenacle Retreat House

General, Homilies, Soul Food

Surrender

Ā  Ā  Ā  Ā  Ā  There were several things I asked dad for as a child that he never bought me. He either said no, or not react, or said, ā€œSisirain mo lang ā€˜yan.ā€ I wanted a toy robot for the longest time. ā€œNo.ā€ There was a time I loved having smooth, shiny things in my pocket, like a stone, a small tile, a sigay from sungka. One time, I was drawn to my uncle’s mini-Zippo lighter, small & shiny. So, I asked dad to buy me one. I promised I’d never light it. I just wanted it. He glared his disbelief & his no. When cousins loaned us their Atari, kuya & I asked for one of our own. ā€œSisirain n’yo lang ā€˜yan.ā€ There was a whole stretch in my life when I begrudged dad his many no’s to what I believed I needed from him, both visible & invisible, especially because I earned it by behaving well, doing well in school, bringing back medals. But without being aware of it, I actually developed a transactional notion of my relationship w/ dad: make dad more & more proud, he’d say less no’s & more yeses. Ā  Ā  Ā  Ā  Ā  It’s not entirely our fault, sisters & brothers, that many of us have unwittingly transmuted this transactionality to our relationship w/ God. Doing that, if unintentionally, we’ve started believing that God is a meritocratic God, & the modus he operates on is meritocracy. Remember how we sometimes joke & say, ā€œWe’re doing this to earn pogi points in heavenā€? Or say, ā€œSwerte n’yo naman, may pari kayo sa pamilya. May tiket na kayo sa langit.ā€ Or when we tell children, ā€œā€™Wag malikot sa church. Papa Jesus will get enggri!ā€ Or, ā€œIf you’re good boy/girl, happy si Papa God. If bad boy/girl, sad si Papa God.ā€ The more rosaries, the more Mary will intercede for us. The longer we pray, the faster we get the delivery from heaven’s Lazada. It has even leaked into our works of mercy. ā€œHelp the poor & you will ā€˜go to heaven.ā€™ā€ A meritocratic God is one whose goodness towards us depends on our prior meritorious acts. Na para bang God’s default is neutral. We do a meritorious act first, & only then does our merit switch God on, whereupon he bestows grace, favor, blessings, accordingly. Even better: we put ourselves deliberately through hardship & difficulty, all the more we poise God towards signing our request! Ā  Ā  Ā  Ā  Ā  Today, Jesus’ friends ask him to increase their faith. Luke doesn’t mention why. But in Matthew, this happens after they failed to exorcise a boy. So, they believe their failure was due to a shortfall of faith. These are very good people, by the way, very sincere & desirous to save a boy from a demon. Then again, doesn’t a boy’s healing depend more on God’s Providence rather than the amount of fire-power that the disciples believe they lack due to their faith deficit? Kasi gano’n ba ā€˜yon? Lakasan n’yo faith n’yo, lalakasan din ng Diyos kapangyarihan n’yo. There’s something a little off in there. Kaya siguro sinabi ni Hesus, ā€œHuh? Even if your faith is infinitesimal, you could uproot this huge tree,ā€ which I perceive is another way of saying kahit na kakaunti lang faith mo, that’s not going to stop God from doing even greater things than this for someone he loves who is sick. Ā  Ā  Ā  Ā  Ā Ā Eh, bakit pa tayo magdadasal sa Diyos, kung alam na naman niya kung ibibigay niya sa atin o hindi ang hiling natin? Well, first of all, prayer is not just petition, right? It’s part of our relating to & with God, both as individuals & as a community, along with good works, acts of charity, compassion, etc. But secondly, we should not stop asking God for what we need just because, as we say, God already knows what we need before we ask. No. Ā  Ā  Ā  Ā  Ā  When we keep praying for the grace we need (key phrase, ā€œkeep prayingā€), we realize more & more deeply how totally, desperately, endlessly dependent we are on God. And you know what, sisters & brothers, as many of you have already discovered by now, the more we realize in prayer how deeply, desperately, & endlessly dependent we are on God—it’s such a mysterious, miraculous thing—that we also increasingly sense how deeply, desperately, & endlessly kind-hearted & loving, generous & caring God has always been to us, all this time. Kaya tuloy, lumalalim ang ating pananampalataya. Allow me to repeat that. When we keep praying for the grace we need (key phrase, ā€œkeep prayingā€), God takes us to that place where we realize how totally, desperately, endlessly dependent we are on his goodness. But the longer we’re there, the clearer we see how loving & generous God has always been to us, anyway, more than we deserve or ask for. So, our faith deepens. We want more faith not so much to merit his reward. Rather, we want more faith because it makes us surrender to God, who has, nevertheless, been unfailing & relentless in goodness & providence, much more than we even deserve. That’s what’s behind Jesus’ parable in the 2nd part of today’s Gospel. We will always be only servants to the Master. We do what the Master obliges us to do. But it’s his will that will bring everything to a good end. Faith is not so much to earn or buy or finagle the Master’s prize. Faith means surrender to the Master’s goodness. So, dad never gave me a robot, a Zippo, an Atari, & then some, despite my most importunate begging. Only years after I left home did I progressively realize, hey, my dad started me off on Peanuts comics, then, Hardy Boys, then, a whole set of Collier’s Encyclopedia, w/ a 4-volume set of Medical Encyclopedia; then, signed me up for piano school even as it took away

General, Homilies, Soul Food

A Revenge of God’s Infinite Goodness

The story of St ThĆ©rĆ©se Couderc which the Cenacle sisters know by heart is a revenge in the end of God’s infinite goodness. She went through so many humiliations in life often caused by ecclesiastical authorities and her companions in the congregation – people who invoke the name of Jesus!Ā  After a rather rosy start of her religious life, one thing led to another: the death of Fr Terme, her co-founder of the congregation; the split between the Sisters of Saint Regis and the Religious of the Cenacle; the financial woes following the failed promise of a lady to cover the built chapel after her family opposed the donation; then a law suit ensued but the sisters lost the case, and ThĆ©rĆØse as the Superior General was blamed by her companions for all the mess. The tragedies did not end here.Ā  A string of bad calls followed.Ā  The Bishop appointed a novice who was a wealthy widow to replace her.Ā  This was a disaster, and thank God, it was short-lived, and the new superior had to be replaced.Ā  It is said the Jesuit advisers replaced her ā€œwith a succession of wealthy women.ā€ A Jesuit provincial was involved in the appointment of Mother Contenet as Superior General.Ā  She made bad decisions like sending away experienced sisters from the community for unknown reasons so that only ThĆ©rĆØse and another older nun were left in the convent.Ā  She was restricted from giving retreats, a ministry she so loved doing.Ā  The novices were made to believe that Mother Contenet was the foundress of the congregation, and not ThĆ©rĆØse.Ā  It all seemed like an attempt to isolate her and get rid of her influence in the congregation.Ā  In the meantime, ThĆ©rĆØse continued her labors in obscurity, but at some point, she was made superior for a short time in Paris and Tournon.Ā  It would have been tempting for her to fight back and resist the marginalization, but she took the path of Jesus to Calvary.Ā  After the superiors who were against her had died, her true place in the congregation was restored as her life, writings and reflections showed the depth of her spirituality and holiness. In the Gospel, Jesus says: ā€œunless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it bears much fruit.ā€Ā  This is the life of ThĆ©rĆØse, a progressive dying to self so that others, her congregation, and those she accompanied may live.Ā  It is a complete and prophetic participation in the paschal mystery of Christ.Ā  In her well-known writing, she says: ā€œTo surrender oneself is to die to everything and to self, to be no longer concerned with self except to keep it continually turned towards God.ā€ This is not just an ideal for her.Ā  She lived it to the full. Fr Adolfo NicolĆ”s says that classic saints have something in common, that is, they all have a capacity to give themselves totally and absolutely to God.Ā  Saints like Teresa of Avila, John of the Cross, Ignatius of Loyola, Francis Xavier and so many others are so focused and centered on God and the mission entrusted to them.Ā  ThĆ©rĆØse likewise belongs to the list of classic saints mentioned by Fr Nico.Ā  She had a singleness of vision. She was completely focused on God and the mission of leading people to the goodness of Lord through spiritual accompaniment and retreat giving.Ā  There is no trace of egoism in her even amid humiliations. The grace that sustained her is not sheer will power nor human effort.Ā  It is the infinite goodness of God that kept her going. It is the same graciousness of God that the Lord speaks to Moses in the first reading: ā€œI will be gracious to whom I will be gracious and will show mercy on whom I will show mercy.ā€ ThĆ©rĆØse speaks of the same goodness of God: ā€œwithout which there would be no goodness, neither in people nor in other creatures.ā€Ā  We encounter the goodness of God in everything and in everywhere. In our world where distractions, disappointments and distressing moments abound and at times triggered by companions and well-meaning people, St ThĆ©rĆØse could be our inspiration and courage.Ā  The goodness of God may seem absent or defeated, but it is there.Ā  It surfaces and resurfaces, not always in our own terms, but in God’s. St ThĆ©rĆØse Couderc, pray for us. Homily of Fr. Antonio (Tony) Moreno, SJ on the Feast Day Mass of Saint ThĆ©rĆØse Couderc 26 September 2022 Cenacle Retreat House

General, Homilies, Jubilee, Soul Food

Sr. Mari’s Jubilee

Homily delivered by Fr. Roger Champoux, SJ on the occasion of Sr Mari’s Golden Jubilee Celebration It seems to be the Jubilee Season! I got curious and tried to find out about this word ā€œjubileeā€ when we ā€œjubilateā€ and celebrate. Ā When did we learn to ā€œjubilateā€? The term comes from Hebrew and refers to the horn of a ram, which was used like a trumpet to mark important Jewish celebrations. And if you are also curious, you will find the word ā€œjubileeā€ in the Book of Leviticus (chapter 25), yes, Leviticus, not the most interesting book of the Bible! The Jubilee was actually an amazing invention of Israel. It was first of all related to creation: it came after ā€œseven times seven years,ā€ which makes 49 years, something like the fullness of time. It was meant as a feast for the people, especially the poor. The people were to blow the trumpet in the whole country on that Day of the Great Forgiveness and proclaim ā€œliberation for all the inhabitants.ā€ They were to recall not only the gift of Creation but also the liberation from slavery in Egypt and do various things to restore peace and justice in their Land. This is what Jesus is alluding to during his opening SONA in the Temple of Nazareth: ā€œThe Spirit of the Lord is upon me (the Spirit of Creation and Re-Creation evidently), he has anointed me to bring the good news to the poor, to proclaim liberty to captives, (…) to proclaim a year of favor (grace) from the Lord.ā€ This is the Jubilee Year, the Good News, the Year of Grace and Freedom, the time of the Kingdom… Even if in reality, that famous ā€œJubilee Yearā€ may not have been really celebrated as it was intended, it is important to remember that it was a reminder not only of the gift of Creation but also of the gift of freedom granted by Yahweh to His people—freedom from oppression, from poverty, from injustice, from all forms of evil. It is a celebration of God’s active presence in the life of His people and a reminder that we have to live accordingly, in gratitude and in service. And this liberation, from Egypt and slavery, brought along the gift of the Promised Land. The Jubilee brings with it a grandiose vision of God’s Love for us and of his Dream for us. How far are we from Sr. Mari’s Jubilee? Her jubilee, all our silver and gold and platinum and sometimes diamond jubilees, are small and simple, but they belong to a much bigger story, the presence of God in our lives and history. And today, we honor the gift of Mary, a simple girl in her family and culture but a great gift for us and for our human family. It is her birthday today: one more child born into the world… simple and poor and unknown… But she was to have a major role in God’s dream for us: to let him be even more the ā€œEmmanuel,ā€ the God with us, the God like us who spoke our human language. Every little jubilee re-opens our minds not only to our own stories, simple as they are, but to the presence and action of a loving God who is always finding ways to bring us to Him and to one another. It happened to Mary, it happened to Mari, it happens to each of us. Each one of us has a little part to play in this Great Drama of Holy History, and we ā€œjubilateā€ with gratitude when we remember this. So our jubilees belong to a much bigger story, from the gift of creation to the gift of Jesus and the Kingdom, and of course, of his Mother, our Mother too. No wonder we ā€œjubilateā€ in a Jubilee: we remember, and we are filled with gratitude. And we renew our desire to be of the Great Dream of God for each ad everyone of us.   Nativity of the Blessed Virgin Mary Roger Champoux SJ Cenacle Retreat House 8 Sep 2022  

Features, General, Homilies, Jubilee, Soul Food

Filomena

Homily delivered by Fr. Jett Villarin, SJ on the occasion of Sr Meny’s Golden Jubilee Celebration I do not know if Meny entered the Cenacle 50 years ago in mini skirt. Minis were in vogue back then. What I heard though was Sr Angie, her novice mistress, chiding her (gently I can imagine) if she could please lengthen her skirt a few more inches. Can you imagine Meny in a mini?Ā  When I first met her, it was in the college chapel, early 80s. I do not remember what she was wearing (wala na yung mini skirt) but something about her exuded feminine elegance. Ay madre, sabi ko sa loob. Madre pala. As the colegiala Bubbles would realize some years later, may ganoon palang madre. Walang belo, eleganteng simple, magandang sapatos.Ā  Meny is probably cringing inside now. Meny will be the first person here to insist that she does not want to be the center of attention today. Yes it is her golden jubilee but today also celebrates the queenship of our Lady. Si Maria, hindi sya ang reyna. Meny would rather recede so we can remember to honor Mary the unpretentious mother of our Lord, who wanted nothing more than to be God’s humble servant offering only her fiat of love.Ā  And so honor Mary we shall. Today’s jubilee is also our thanksgiving to Mary mother of our Lord, queen of heaven and earth. We celebrate her queenship that is unlike any other. Quiet, hidden, maternal, vigilant, as it was in the upper room with the disciples, the first cenacle. We give thanks for such a queenship that is not over us but one marked with deep faith, unassuming service, loving devotion. Mary’s queenship inspires us to offer our own fiat of love. Like mother, like child. Like Mary, like sisters of the Cenacle. Like Mary, like Meny.Ā  And like Meny, we will move off-center. After all, we are not the center of our lives. We will heed her when she tells us, please look, look instead at the One I love. Look to the One who has loved me all these years. Look at the One to whom I have promised all of my life. Turn your heart to the One who has my heart.Ā  This is not to say we are not in Meny’s heart. All of us here today know that we are in hers as she is in ours. Meny will be the first to confess that one of her most cherished gifts in life is our friendship with her. The love of friends, she says, is love that is free. There is no coercion in the giving or receiving, no quid pro quo or entitled exchange when friends love.Ā  Look to the One who has loved me all these years.Ā  The love of Christ has meant all the world to Meny. Her name is Filomena, rooted perhaps in the Greek philoumene, “the loved one”, “beloved”. Beloved of us, beloved of Christ, Meny would dearly want us to believe that this too is our name. We are beloved of each other. We too are God’s beloved. And so, however long it might take us, we will let the love of Christ mean all the world to us.Ā  Look at the One I love, the One to whom I have promised all of my life.Ā  Surely, promising her love has not been without loss or sorrow. Some of us here have been privileged to have caught some of her tears. And yet here she stands, for all her worries and feelings of inadequacy. Despite her anxious and nerviosa self, still she risks her love in return for love. Today once more she professes: here but for the grace of God I am, for the One I love. I am here only because of Him who has my heart.Ā  And so turn we shall to the One who has Meny’s heart. Then might we realize we are here only by the grace of God. Then might we confess how we lose our way, walking the darkness were it not for the light of our Lord. Gladly, generously by the grace of God we live. Faithfully, forever but for the grace of God we love.Ā  In the Gospel today, we hear once more Mary’s fiat of love: ā€œBehold, I am the handmaid of the Lord. May it be done to me according to your word.ā€Ā  After all these years, what has God done to you, Meny? Ano ang ginawa ng Diyos sa iyo, Meny?Ā  Knowing her, most probably she would say, of all the things he has done to me, the only thing that matters really is that he has loved me.Ā  Thank you Meny. Gratefully but for the grace of God, we will turn to the One who has your heart.Ā  Queenship of Mary Jose Ramon T VIllarin SJ Pentecost Church 22 Aug 2022Ā   

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A Reflection of a First-Timer’s Silent Retreat Experience

I recently came from an INDIVIDUAL GUIDED SILENT RETREAT! ✨ Suki ata ako ng retreat, I realized. I counted and I’ve been in maybe 20-25 group retreats as a retreatant or as a servant in the last few years. But an individual, guided silent retreat? I wasn’t sure what to expect. I’ve learned to come into retreats with no real expectations other than openness to God. And when you have no expectations, you open yourself to the possibility of being surprised. The Lord has been impressing on me my need to be ministered to. Being in ministry, we tend to give a lot of our time and ourselves to others, sometimes to the point of burnout (when we fail to set healthy boundaries). In talking and praying with people, we constantly ask the Lord, ā€œWhat do You want me to say to him/her?ā€ or ā€œHow can I be of service to others?ā€ But it’s important to let ourselves— in humility— take time off every now and then. To first receive love from Him. To cut down the noise and listen to what He wants to say to us in prayer. To be a Mary sitting at the Lord’s feet. To let God tend to and minister to our own weary hearts. I think prayerful retreats are the equivalent of when Jesus, after preaching to crowds and performing miracles, would go off to lonely places to rest and gather strength for the work up ahead (I have a theory Jesus was an introvert, but that’s for another time šŸ˜›). To spend time in prayer and commune with His Father. The individual, guided retreat format was a refreshing surprise; tailored to my specific needs and concerns. I’ve been extolling its virtues to my friends (mga suki din ng group retreats) since! I’d have an appointed time to talk with my retreat guide and spiritual director once a day and based on what we talked about, she’d prayerfully discern what God— the ultimate Spiritual Director— might be inviting me to. Then she’d give me prayer points to consider for the next days. It made me feel so ✨special✨. As someone usually on the giving end of ministry, this time I’m the one receiving. It’s like the Lord turning His focused attention on me and saying, ā€œHey, I have something to give to YOU. I want to be of service to YOU.ā€ So you sit there and just take it in, relishing and basking in the love God so generously gives. And perhaps for us ministers… sometimes… just sometimes… you don’t *always* have to immediately share it with others. Allow yourself to be loved by God. Let it linger. As a friend (a religious sister) told me post-retreat: CHERISH it. SAVOR it. Wag mong i-ping-pong agad sa iba (or kay Lord). He would want us to receive. I also came out of the retreat with a deeper appreciation for the ministry of accompaniment. How valuable it is to have someone praying, listening, and journeying with you, even in the sometimes solitary paths the Lord takes you. 🄹 Much love to the Cenacle Sisters for the wonderful retreat experience (but this is not a sponsored post lol) and to my SD (whom I met face-to-face for the first time after months of online spiritual direction) šŸ’– Thank you for being God’s instruments of grace to me!   Submitted by: Regina Silva on August 2, 2022 She is an animator who uses her gifts to evangelize and help others make sense of their experiences through her art. Follow her FB page here:Ā https://www.facebook.com/regsilva.art

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