Cenacle

Homilies, Homily, Soul Food

Memorial of the Immaculate Heart of Mary

Memorial of the Immaculate Heart of Mary Homily delivered by Fr. James Santos, SJ 13 June 2026; Memorial of the Immaculate Heart of MaryCenacle Retreat House My dear Sisters, As I prayed over today’s Gospel, I found myself returning to a very personal moment in my life during my novitiate, particularly during my 30-day Spiritual Exercises retreat. It was already the eighth day of silence, prayer, and contemplation. Instead of experiencing peace, I found myself in struggle. I was wrestling with my sense of unworthiness before God. Pakiramdam ko, hindi ako makausad…I felt like I could not move forward. In the silence of those days, I was confronted by my own weaknesses, my wounds, my grief, my compulsions, and sins. Slowly, a painful question began to form in my heart: whether I was truly called to this life, if i’m ready and whether I could really live as a Jesuit given my brokenness. There was even a moment when I feared that I would not be able to finish the retreat. Because during break day, i found out that two of my co-novices left so all the more did I feel sad. Then came the ninth day. After breakfast, I returned to my place of prayer still carrying that heaviness. I had just begun to settle into silence when I heard music coming from the nearby dining hall. It was the song “Huwag Kang Mangamba” a Jesuit song that my parents deeply loved.Huwag kang mangamba, ‘di ka nag-iisaSasamahan kita, saan man magpuntaIka’y mahalaga sa ‘King mga mataMinamahal kita, minamahal kita…..Tinawag kita sa ‘yong pangalanIkaw ay Akin magpakailanmanAko ang Panginoon mo at DiyosTagapagligtas mo at Tagatubos….Sa tubig kita’y sasagipin (dito nagbreak down na ko…)Sa apoy ililigtas man dinAko ang Panginoon mo at DiyosTagapagligtas mo at Tagatubos And in that moment, something unexpected happened within me. It was only the beginning of the song, just the first few notes, but I suddenly found myself in tears. Hindi pa nga umaabot sa chorus, humahagulgol na ako. I could not explain it then, but in that sacred silence, I experienced something very real and very personal: a deep assurance that the Lord was speaking to me. Not in words, but in love. It was as if the Lord was saying quietly in my heart, ā€œJames, mahal kita e” And I found myself weeping, not out of fear anymore, but because I was being loved in a way I did not deserve and could not fully comprehend. The experience was overwhelming, not because it was dramatic, but because it was so personal and so tender. It felt as if my heart was being filled beyond its capacity…so full of love that it could no longer contain it. Yung tipong sinisiksik…pinupuno ung puso mo ng pagmamahal pero hindi mo makaya kasi hindi ako sanay tumanggap ng ganung klaseng pagmamahal…..pero sinasabi Nya tanggapin mo lang…. In that moment, I realized that the Lord was not demanding anything from me. He was simply loving me..freely, completely, without condition. Walang hinihinging kapalit. And strangely, it became very difficult to resist that love. Earlier in the retreat, I also remember a contemplation on sin where I saw only the wounded feet of Jesus on the cross. Everything else was dark, but I felt drawn to those feet. I found myself simply staying there in prayer, gently touching the wounds of Christ, contemplating His tired and bruised humanity. At that time, I did not understand what that meant. But after that experience during the song, it became clear to me that Jesus was revealing something very simple and very profound: that His love reaches even into my wounds, and that nothing in my brokenness can separate me from Him. My wounds and His wounds were not barriers, but places of encounter. Looking back, I realized that what I experienced in those moments was not just consolation. It was a deep and abiding assurance that I am loved by God, not because I am worthy, but because He is love. And in that love, I found a freedom that I could not easily refuse. When I shared this with my novice master, I remember saying to him, ā€œFather, noong mismong panahong iyon, parang ang hirap-hirap hindian ng pagmamahal ng Diyos.ā€ At that moment, I realized that God was not forcing me to follow Him. He was simply loving me into freedom. That experience did not end in the novitiate. It has remained with me and continues to shape my understanding of vocation, community, and prayer. It also deepened my devotion to Mary and the Eucharist, because I began to understand more deeply how faith is lived not in clarity, but in trust; not in control, but in surrender. I feel this is what Mary teaches. Ito ang itinuro sa akin ni Maria: ang manatili kahit hindi nauunawaan, at magtiwala kahit hindi malinaw ang daan. In this light, today’s Gospel becomes very close to the heart. We hear of Mary and Joseph searching for Jesus for three days. We see their anxiety, their confusion, and their love. When they finally find Him in the temple, Mary says, ā€œAnak, why have you done this to us? Your father and I have been looking for you with great anxiety.ā€ These are the words of a mother who loves deeply and who does not fully understand what is happening. This is not a distant or idealized image of Mary, but a very human one. She searches, she worries, she feels the pain of absence. Ito ang puso ni Maria: pusong marunong magmahal kaya marunong ding maghanap, mag-alala, at masaktan. And yet, what makes Mary’s heart the Immaculate Heart is not that she understands everything. It is that she remains faithful even in the midst of mystery. The Gospel tells us that Mary kept all these things in her heart. She holds it, reflects on it, and entrusts it to God. This same Mary is the one we meet in the Cenacle. The same woman who once

Sweet Treats x Deep Talks

Sweet Treats x Deep Talks Come to the Cenacle. SpendĀ an afternoon of baking with the Cenacle Sisters. An invitation to chat with the Cenacle Sisters in Cebu while baking together. Date: 18 Jul 2026 (Saturday) Time: 2.30 – 5pm Offered to single women ages 20-35 years old. Address of the Cenacle Spirituality Center in Cebu: 3886, First Street, Forest Hills Subd, Banawa, 6000 Cebu City, Philippines Tel. no:Ā (032) 254 6224 This program is free of charge but if you feel generous, we do accept donation. The amount will help continue our mission and ministries. Thank you! For more details/to register:Ā https://forms.gle/UMDAmWHkQHfQ8gm38

Advent Retreat

Advent Retreat November 28-29, 2026 Cenacle Retreat House, 59 Nicanor Reyes St. Loyola Heights Facilitator: Sr Meny Vera Cruz,rc Pray with advent figures so that like them we can truly prepare our hearts for Christmas and have a deeper appreciation of waiting and allowing God to be truly God with us in the daily events of our lives. Please be informed that if youĀ CANCELĀ your reservationĀ ONE WEEK OR LESS THAN A WEEK BEFORE THE PROGRAMĀ your reservation fee will be consideredĀ NON-REFUNDABLE. Our slots are limited and we would like everyone to have a chance to avail of our programs. To Register:Ā https://docs.google.com/forms/d/e/1FAIpQLScPln_L67_QIqPcto6rO98xiG2UEKfY-JUMPlP_KzjSWLPBjw/viewform

Transforming Feelings Through Gentle Art making | Stay-In

Transforming Feelings Through Gentle Art making | Stay-In November 7-8, 2026 Sr. Cecille Tuble, rc and Ms. Pinky Lumayno venue: Cenacle Retreat House, Quezon City. We are called by God to fullness of life (John 10:10) and to follow Jesus who embodies what it means to be fully human. Being fully human involves learning to embrace our emotions as a vital part of our life. Through individual journaling and gentle art making, the participants will learn creative and caring ways of transforming their feelings and discover the place of emotions in relationships and the spiritual life. Artists and non-artists are all welcome. You may bring your own art and journaling materials, but some materials will also be provided. Please be informed that if youĀ CANCELĀ your reservationĀ ONE WEEK OR LESS THAN A WEEK BEFORE THE PROGRAMĀ your reservation fee will be consideredĀ NON-REFUNDABLE. Our slots are limited and we would like everyone to have a chance to avail of our programs. Thank you for your understanding. Limited slots available. To Register:Ā https://docs.google.com/forms/d/e/1FAIpQLSeVyL5OTZO9PQtcs703dzZWY21NrH_ZhQ-Kgek0-4jI0Nc5Yg/viewform

PROMISES TO KEEP: Guiding Formands in Living the Vows in Contemporary Times (A Seminar-Workshop for Formators)

PROMISES TO KEEP: Guiding Formands in Living the Vows in Contemporary Times (A Seminar-Workshop for Formators) 17-20 September 2026 In a world that is volatile, ambiguous, complex and uncertain, how relevant are the vows of poverty, chastity and obedience in religious life? Are these still promises to keep? This seminar-workshop is designed to help formators to guide their formands, especially those in initial formation, in living the vows authentically in contemporary times. Topics include human sexuality and intimacy, affective maturity, discernment in a digital age, power and authority, and community dynamics. Please be informed that if youĀ CANCELĀ your reservationĀ ONE WEEK OR LESS THAN A WEEK BEFORE THE PROGRAMĀ your reservation fee will be consideredĀ NON-REFUNDABLE. Our slots are limited and we would like everyone to have a chance to avail of our programs. Thank you for your understanding. To register:Ā https://docs.google.com/forms/d/e/1FAIpQLScZRXvVaxDZUonRMMW4jMSjKEp-0Yp7Aas5yi1HgjufxA2omQ/viewform

When One Door Closes: Embracing New Beginnings | STAY-IN

When One Door Closes: Embracing New Beginnings | STAY-IN 29 -30 August 2026 with Sr. Perry Inso,rc For ages: 40 and up Life is rarely a straight line; it is a series of rooms, and sometimes, the door behind us closes before we are quite ready to see what lies ahead. Whether you are navigating a career change, a loss, or a shift in your personal identity, the “in-between” can feel uncertain and overwhelming.This two-day retreat offers a sacred space to pause, breathe, and gain clarity. Together, we will honor the chapters that have ended and cultivate the courage needed to step into the new. Please be informed that if youĀ CANCELĀ your reservationĀ ONE WEEK OR LESS THAN A WEEK BEFORE THE PROGRAMĀ your reservation fee will be consideredĀ NON-REFUNDABLE. Our slots are limited and we would like everyone to have a chance to avail of our programs. Thank you for your understanding. To register:Ā https://docs.google.com/forms/d/e/1FAIpQLSe72eK6WGU97FPZMHWEIdFOZvehTPtwVRl6OTQH7xULAeKlQg/viewform

Holding the Broken Pieces: A Retreat for Grief and Healing

Holding the Broken Pieces: A Retreat for Grief and Healing June 27-28, 2026 (Sat and Sun) June 27 – 8:30am until June 28- 12:30pm (after lunch) Manila Time Retreat Facilitator: Sr. Mel Benedictos,rc In navigating a major loss, we invite you to honor the weight of your grief rather than rushing to move past it. By gently attending to your sorrow, allow the jagged edges of grief to soften into a foundation for new growth and resilience. Through prayer, guided reflection, and shared presence, we hold each piece with care, trusting that embracing your brokenness becomes the first step toward integrated healing. [Grief here is not just for someone who died, but can be for a significant loss, such as a broken relationship, job or role, a way of life, etc.] Please be informed that if youĀ CANCELĀ your reservationĀ ONE WEEK OR LESS THAN A WEEK BEFORE THE PROGRAMĀ your reservation fee will be consideredĀ NON-REFUNDABLE. Our slots are limited and we would like everyone to have a chance to avail of our programs. Thank you for your understanding. To Register: https://docs.google.com/forms/d/e/1FAIpQLSfU5NrJBjAb5FmKrZ_3LhlP0NZlDMJiIBuyIpCgvbjUjEhoxQ/viewform

Features, General, Updates, Updates and Activities

The Gift of an International Experience: Faith Alive!

The Gift of an International Experience: Faith Alive! A Reflection by Sr. Xiaowei Li, rc A particular aspect of formative experience prior to my final vows, that of living with a Cenacle community outside of my region, had to be postponed due to the pandemic. I was glad that it was finally possible to do so in September of 2025 and that I would be with our Sisters in Kremlin BicĆŖtre (KB for short). These are some highlights that stay with me. Living interculturally – challenges and joys Just when I thought that I was already living in a multicultural community in Cebu, the Sisters in KB community also come from diverse cultural backgrounds – different parts of France, Togo and Madagascar. I was certainly challenged to understand French better (and with different accents too!). Thankfully, the Sisters adapted to my lack of the language and would often check on my understanding and translate or speak English with me.  I was happy to have also been included in the community meetings and to participate in the common life of the community. Knowing that I would need Asian ingredients, I was introduced to the Asian food stores in Paris. All the Sisters in KB cooked really well (and really fast)! It was challenging for me to learn to keep up, but I enjoyed myself sharing some Asian dishes and tasting cuisines of different origins too. One aspect of life in the community that struck me was the way in which the community expressed hospitality. I experienced several times in which the community had welcomed their collaborators, friends, parish dormers and neighbours for a meal. I also find such grace and joy to witness not just the creativity among the Sisters, but also the support that the Sisters show to each other and adapt to one another. Despite my poor language skills, I felt at home and deeply grateful to have experienced the Cenacle in KB.  Accompaniment I am thankful that I also had the opportunities to share time and meals with the other communities in and around Paris, and Lyon! Something which moved me very much was the various moments when the Sisters would offer to accompany me to the train stations (for fear that I might get lost) or to visit various places. For someone who had been so used to being independent and going alone, such experiences stand out for me. I felt thankful for these gracious and sincere gestures – they not only assured me that I do not have to walk alone, they also showed me that they are one with me.  Celebrations It was providential that my time in France coincided with various celebrations and occasions for gatherings. A few days after I arrived, the community had an outing to La Ferme de Gally to mark Sister Yoanna’s 40th birthday. We welcomed a Togolese postulant soon after. We then joined the Montmartre community for the celebration of the Feast of Mother ThĆ©rĆØse with the Sisters from Versailles community. I was also happy to get to meet 2 Sisters from the UK at the celebration.  I was able to attend the 10th anniversary mass of the CrĆ©teil diocese Cathedral, Notre Dame de CrĆ©teil. The diocese had existed since 1966 but the new Cathedral building was erected in 2015. It was an architectural and engineering marvel that there are absolutely no columns inside the cathedral! (Click here to see/know more.) Beyond just a celebration of the construction of a building, the event had also highlighted how alive the faith of the diocese was with an outreach exhibition showcasing the various movements, organizations and groups in the diocese. Encounters I also had various opportunities to go with and observe the KB Sisters for some of their apostolic services which included spiritual accompaniment/ formation and youth ministries in the CrĆ©teil Diocesan Center and in the Jesuit-run Magis Network, catechism to children and other involvements at the Holy Family Parish and at St. Ignatius Church, and with various lay groups (eg. Faith and Light, Fidei), etc.  Among those encounters, some of the young adults had left an impression on me – it was a joy to witness their openness and to hear their faith experiences, their passions and questions about faith and life. I was happy to hear that there is a growing number of catechumens in Paris and a number of them are young people! My time in Paris also coincided with the end of the summer holiday which also marked the beginning of the apostolic and school year.  There was such a burst of activities for young people in Paris! The mass for students at the biggest Church in Paris (St. Sulpice) was packed with 3000 students! There was also a 3-day evangelical Mission Congress that was organized by lay missionaries and Catholic/Christian communities (eg. Emmanuel, Chemin Neuf) in Paris. I was able to attend the youth gathering at the Accor Arena on its final evening with Sister Nathalie. The stadium was filled and the young people (ahem, as well as the young at heart) spent an evening of praise, of listening to testimonies through various forms and an input. The program also included a time of adoration and they even had a round of ā€˜holy game’ of judo between 2 Christian judokas before they came up on stage to be part of a panel of sportsmen and women for an interview. Apparently, the theme of the evening was ā€˜Fight the good fight’. (Click here to watch on youtube.). Despite not being able to understand most of what was said, the energy and excitement of faith among the participants were certainly palpable! I was also rather struck by how eager the various institutions and movements were to organize outreach exhibitions and open house during that time. These were opportunities to share about their ministries and to attract participants.  I was also happy to hear that some parishes in Paris are able to provide lodging and pastoral care to students/workers from outside Paris. I

Homilies, Homily, Soul Food

Insane

Insane 7 March 2026 | Homily delivered by Fr. Arnel Aquino, SJ on the Third Sunday of Lent (Anticipated Mass) I don’t know if you also did this back when you were a kid. But I remember, I would go and repeatedly open the refrigerator 3, 4 times in one afternoon, on the off chance that there was something new in there I could eat, even when I knew there wasn’t. I was already a priest when I read that doing the same thing over and over again and expecting different results was a classic definition of insanity. From how Jesus described the woman of Samaria at the well, it looked like she was doing the same thing over and over again, expecting a result, different from her 5 failed marriages. But she wasn’t insane. Like Jesus pointed it out to her, this poor woman kept carrying an ā€œempty jar,ā€ a thirst that seemed unquenchable, an emptiness.Ā  As you probably know, sisters and brothers, the village well also served as a casual gathering place at the time (like today’s sari-sari store, barberya, basketball court beside the barangay). Incidentally, it was also typical that great people met their future spouses there; like Isaac and Rebekah, Jacob and Rachel, Moses and Zipporah. Meeting at the village well eventually became a literary type, a poetic genre, for marriage in the Bible. If today, ā€œonce upon a timeā€ marks the beginning of a fairy tale, back then, ā€œboy-meets-girl-at-the-wellā€ marked the beginning of a love story. But alas, no matter how repeatedly the Samaritan woman drew from the village well for another love story, she wasn’t any less thirsty than last time around. Five husbands. Maybe she was widowed. Or maybe her husband divorced her (women could not file for divorce). Maybe her dead husband’s brother married her (like the Law required), but maybe, he died, too, or, well, divorced her. Whatever the reason, for a woman to go from husband to husband didn’t necessarily mean she was a libertine, a loose woman. She was, after all, betrothed 5 times! Rather, this was a woman who must’ve suffered hard blows from life. She must’ve asked herself constantly what was wrong w/ her, why this curse. Because unless a woman was wedded to a man, she was incomplete, she felt worthless. So, there was nothing wrong w/ the woman at the well. Even if she repeatedly did the same thing but ended up ā€œmanlessā€ anyway, her head was in the right place. She was not covetous and insatiable. But her heart was restless. The chauvinistic dictate of culture made her believe that unless a husband filled her life, she was just an empty jar. I’m sorry, sisters and brothers. I need to be honest w/ you. When I prayed over this beautiful story this year, I couldn’t help contrasting the woman to our thieving politicians. I know. This sounds like a curve ball. But unlike the woman at the well, the thirst in our ā€œrepresenta-thievesā€ seems unquenchable. Unlike the woman, they’re not victims. They’re just deep-down greedy and shameless about being greedy. Their wells are already brimming over! But because they’re morally bankrupt, they want more. And they will get at that more regardless if it takes away from people who have next to nothing in life, whose jars are never full. The heart of the woman at the well felt empty. I can’t say the same thing for thieving politicians. Because they’re heartless. Jesus’ kindest words set the woman free and rejoicing. She told everyone, ā€œCome see the man who told me everything that I have done. Could he be the Christ?ā€ To me, that sounds like, ā€œCome and see the Savior who told me that IĀ amĀ complete in God’s eyes. I am enough as I am.ā€ Jesus made her realize she didn’t need yet another husband to complete her. Funny that Jesus asked for a drink but it was the woman who ended up quenched and refreshed and sparkling! She was enough in the Father’s eyes. Being enough is already grace. Enough is already a blessing. Sisters and brothers, our hearts are always restless. I’m afraid they’ll remain that way until, well, until God fills us w/ glory when our time comes. Meanwhile, it is very human that our hearts desire for more in this life: more comfort, more healing, more harmony and warmth and peace. But sometimes, greed and shamelessness poison our well. Then, we hallucinate that our well is almost empty, even when it’s still darn full. So, we want more: more self-gratification, more excitement, more novelty, more power and control, more likes, follows, subscribes, and all for the self. All for the ego. ā€œI don’t care how I get at that more, or whom I steal it from. If I can’t have more, life is empty.ā€ So: must… have… more. I mean, the sheer insanity of it all, sisters and brothers. We often think of the season of Lent as a time of subtraction of our extras, a time of reduction of our excesses, don’t we? Maybe, Lent isn’t just about giving something up, but also waking up; like that splash of cold water on our faces, God making us realize that enough is already a blessing. In fact, we have more than enough. But when we share our ā€œenoughā€ w/ people who barely have any, then, we feel even fuller; overflowing w/ life-giving water, overflowing w/ Christ! Really, sisters and brothers, even before we toss the bucket into the well, God has already filled us to the brim, and many times over. So, in a world that shouts that it is never enough, never enough, may we rest in Jesus who assures us and says, enough is already a blessing. Enough is already grace. Finally, did you ever read that meme that says, ā€œIf you have food in your fridge, clothes on your back, a roof above you, a bed to sleep in, you are richer than 75% of the world.ā€ I found out, 75% is exaggerated. More accurately put: if

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